अर्जुन उवाच
कैर्लिङ्गैस्त्रीन्गुणानेतानतीतो भवति प्रभो ।
किमाचार: कथं चैतांस्त्रीन्गुणानतिवर्तते ॥ २१ ॥
arjuna uvācha
kair liṅgais trīn guṇān etān atīto bhavati prabho
kim āchāraḥ kathaṁ chaitāns trīn guṇān ativartate
श्लोक २१: अर्जुन ने कहा - हे भगवान, जो मनुष्य इन तीन गुणों से परे है उसको किन लक्षणों से पहचाना जा सकता है? वह कैसा व्यवहार करता है और कोई इन गुणों से आगे कैसे जाता है?
Shloka 21: Arjuna said - O Lord, how can one recognise when a person has transcended these three gunas? How does he behave and how does one go beyond these gunas?
Verse 14.21 of the Bhagavad Gita marks a pivotal moment in Arjuna's spiritual inquiry. After Krishna's extensive discussion on the three gunas (modes of material nature) and their influence on human behavior, Arjuna now seeks to understand transcendence beyond these modes. This verse contains three specific questions from Arjuna: what are the characteristics of one who has transcended the three gunas, how does such a person behave in everyday life, and what is the method to go beyond these binding influences of nature?
The questions Arjuna poses demonstrate his deepening spiritual understanding. It's not enough for him to merely comprehend how the gunas affect human life; he now wishes to understand how to rise above them completely. This reflects the natural progression of spiritual inquiry - from understanding the problem to seeking its solution. Arjuna uses the Sanskrit terms "kair lingaiḥ" (what are the signs or symptoms), "kim-ācāraḥ" (what is the conduct or behavior), and "kathaṃ caitāṃs trīn guṇān ativarttate" (how does one transcend these three gunas).
This verse parallels Arjuna's earlier inquiry in Chapter 2 about the characteristics of a steady-minded person (sthitaprajna). However, with his expanded knowledge about the gunas, Arjuna's questions now have greater depth and specificity. He seeks to understand both the inner qualities and outer behaviors of a transcendental person, as well as the practical path to achieve this state. These are questions of transformation rather than mere information.
The timing of Arjuna's questions is significant. Throughout Chapter 14, Krishna has explained how the gunas shape our perceptions, actions, knowledge, and even our destination after death. Now that Arjuna comprehends how thoroughly these modes influence human existence, he naturally wants to know how anyone can possibly escape their grip. His questions demonstrate both humility and determination - he acknowledges the power of the gunas while seeking the path beyond them.
There's a beautiful progression in Arjuna's spiritual inquiry. He doesn't simply ask what transcendence looks like but also how to achieve it. This represents the difference between theoretical knowledge and practical application - between understanding a concept intellectually and embodying it completely. Arjuna wants to know not just the destination but also the journey.
Krishna appreciates these questions and will proceed to answer them thoroughly in the verses that follow. The fact that Krishna commends these questions indicates their importance in the spiritual journey. Transcending the gunas isn't a minor achievement but represents a major milestone in spiritual evolution - it's the difference between being controlled by material nature and rising to a divine consciousness that operates beyond these influences.
At its heart, verse 14.21 represents the universal human yearning to rise above our conditioned nature. Just as Arjuna seeks to understand what freedom from the gunas looks like and how to achieve it, each of us faces similar questions in our own way: How can I recognize true spiritual advancement? What does it look like in daily life? And most importantly, how can I move beyond the patterns and conditioning that limit me? These questions mark the transition from spiritual theory to spiritual practice, from knowledge to transformation.
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