दैवी ह्येषा गुणमयी मम माया दुरत्यया |
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते ||१४||
daivī hyeṣhā guṇa-mayī mama māyā duratyayā
mām eva ye prapadyante māyām etāṁ taranti te
श्लोक १४: तीन गुणों से युक्त मेरी यह दिव्य मायावी शक्ति को पार कर पाना कठिन है। परंतु जो मेरी शरण में आते हैं, वे बड़ी सरलता से इससे पार कर जाते हैं।
Shloka 14: This divine illusory energy of Mine, comprising the three modes (gunas), is very difficult to transcend. But those who surrender to Me, can easily cross over it.
Bhagavad Gita 7.14 addresses a crucial question: if souls are bound by the three modes of material nature and trapped in illusion, how can they ever escape? In this verse, Krishna explains that His divine energy (maya) is extremely difficult to overcome, yet He also reveals the solution.
The verse begins with Krishna describing His maya as "daivī" (divine) and "guṇa-mayī" (composed of the three modes of material nature). This energy belongs to Krishna Himself ("mama māyā"), indicating that the illusion we experience in the material world is not separate from Him but is actually His energy functioning under His control. Just as clouds obscure the sun without diminishing its power, maya covers our spiritual understanding without diminishing Krishna's supreme position.
Krishna then characterizes this maya as "duratyayā" – exceedingly difficult to overcome. This powerful energy creates the illusion that keeps souls bound to material existence through the three modes: goodness, passion, and ignorance. These modes act as veils that distort our perception of reality, making us identify with our temporary bodies rather than our eternal spiritual nature. No amount of personal endeavor, intellectual understanding, or material adjustments can fully liberate one from this powerful illusion.
However, the second half of the verse provides profound hope. Krishna declares, "mām eva ye prapadyante māyām etāṁ taranti te" – those who surrender unto Me alone can overcome this illusory energy. This is the essential solution to the problem of material bondage. Just as someone visiting a house with a fierce guard dog needs the owner's intervention for safe passage, the soul needs Krishna's intervention to move beyond maya's influence.
The Sanskrit term "prapadyante" (surrender) is significant here. It doesn't merely suggest intellectual acknowledgment of Krishna but implies complete, wholehearted surrender – giving up all independent schemes for happiness and protection, and instead taking full shelter of Krishna. This surrender involves recognizing Krishna as the supreme controller, the source of all energies including maya, and our true shelter.
This verse establishes an important principle: while maya is extremely powerful and impossible to overcome through our own efforts, it immediately withdraws when Krishna commands it to do so for His surrendered devotee. Just as darkness instantly disappears when light appears, maya's binding influence dissolves through sincere surrender to Krishna. The soul doesn't need to struggle against illusion but simply needs to turn toward Krishna with devotion.
In essence, Krishna is explaining that the path beyond illusion isn't through fighting against maya or trying to control it through our own power. Rather, it's through establishing our relationship with Him through surrender. When we surrender to Krishna – recognizing His supreme position and our eternal relationship with Him – the seemingly insurmountable obstacle of maya becomes crossable. This surrender isn't passive resignation but an active choice to align ourselves with Krishna's will, trusting in His guidance and protection as we navigate the material world.
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