7.17 - Bhagavad Gita - Chapter 7, Verse 17

तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते |
प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः ||१७||

Audio Narration

English Transliteration

teṣhāṁ jñānī nitya-yukta eka-bhaktir viśhiṣhyate
priyo hi jñānino ’tyartham ahaṁ sa cha mama priyaḥ

Hindi Translation of Bhagavad Gita 7.17

श्लोक १७: इनमें से सबसे श्रेष्ठ हैं ज्ञानी मनुष्य जो सदैव मेरी अनन्य भक्ति में लीन रहते हैं। मैं उन्हें अत्यंत प्रिय हूँ और वे भी मुझे बहुत प्रिय हैं।

English Translation of Bhagavad Gita 7.17

Shloka 17: Among them, the best are the enlightened ones who are always engaged in exclusive devotion to Me. I am very dear to them and they are also very dear to Me.

Summary of Bhagavad Gita 7.17

In Bhagavad Gita 7.17, Lord Krishna identifies the jñānī (the wise one with full knowledge) as the most exalted among the four types of devotees who approach Him. This verse follows Krishna's description of four categories of people who worship Him: the distressed, the knowledge-seeker, the wealth-seeker, and the wise one. Now, Krishna establishes a hierarchy among these devotees.

The original Sanskrit verse reads: "teṣāṁ jñānī nitya-yukta eka-bhaktir viśiṣyate priyo hi jñānino 'tyartham ahaṁ sa ca mama priyaḥ," which tells us that among these four types, the wise one who is constantly united with the Lord through single-pointed devotion is special because Krishna is very dear to him, and he is very dear to Krishna. This establishes a profound reciprocal relationship between the devotee and the Divine.

What makes the jñānī superior is not merely intellectual knowledge but the combination of wisdom and pure devotional service. Unlike the others who approach Krishna with specific material desires or needs, the jñānī serves with unwavering dedication (nitya-yukta) and exclusive devotion (eka-bhakti). This devotee has transcended all material motivations and seeks Krishna solely for the sake of loving service, having realized that there is nothing in the material world truly worth pursuing.

The phrase "eka-bhakti" is particularly significant as it indicates one-pointed, undivided devotion. The jñānī doesn't worship Krishna as one among many gods or as a means to attain something else. Instead, this devotee has recognized Krishna as the ultimate reality and directs all devotion exclusively toward Him. This singular focus creates a special bond that distinguishes the jñānī from those whose devotion might be intermittent or conditional upon fulfillment of their desires.

Krishna's statement about the mutual affection between Himself and the jñānī reveals something profound about spiritual relationships. By declaring "I am very dear to him, and he is dear to Me," Krishna establishes that the highest spiritual connection is characterized by reciprocal love. This isn't a distant, formal relationship but an intimate bond of affection. The world stands as no barrier between them, as their connection transcends material limitations.

The jñānī's approach to Krishna is markedly different from the other three types of devotees. While the distressed seek relief, the knowledge-seekers pursue understanding, and the wealth-seekers desire prosperity, the jñānī has moved beyond all these temporary concerns. Having understood the temporary nature of material existence and the eternal nature of the soul and its relationship with Krishna, the jñānī engages in devotional service not as a means to an end but as an expression of pure love.

This verse ultimately teaches us that spiritual advancement culminates in a relationship of pure love. Knowledge (jñāna) isn't the final destination but leads to devoted service based on deep understanding. Krishna values those who come to Him not merely for what He can provide but who seek Him for who He is, establishing a relationship based on knowledge, love, and unwavering commitment. The path of the jñānī demonstrates that the highest spiritual realization isn't simply about knowing God intellectually but about loving Him wholeheartedly with complete devotion.

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