7.29 - Bhagavad Gita - Chapter 7, Verse 29

जरामरणमोक्षाय मामाश्रित्य यतन्ति ये |
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्‌ ||२९||

Audio Narration

English Transliteration

jarā-maraṇa-mokṣhāya mām āśhritya yatanti ye
te brahma tadviduḥ kṛitsnam adhyātmaṁ karma chākhilam

Hindi Translation of Bhagavad Gita 7.29

श्लोक २९: जो मनुष्य बुढ़ापे और मृत्यु से मुक्ति पाने का प्रयत्न कर रहे हैं, वे मेरी शरण में आते हैं और वे ब्रह्म, अध्यात्म और कर्म के विषय में सब कुछ भलीभांति समझ लेते हैं।

English Translation of Bhagavad Gita 7.29

Shloka 29: Those who are endeavoring to be liberated from old age and death, take shelter of Me and they fully understand everything about Brahman, Adhyatma and Karma.

Summary of Bhagavad Gita 7.29

Bhagavad Gita 7.29 reveals a pivotal moment in Lord Krishna's teachings, where He addresses those rare seekers whose deepest aspiration is not just worldly achievement or temporary relief from suffering, but liberation itself—the ultimate freedom from the unending cycle of birth, old age, and death. Krishna explicitly describes that such individuals, conscious of the futility and impermanence of material existence, take exclusive shelter in Him, recognizing that only by surrendering to the Divine can one truly transcend the boundaries set by nature and fate.

These seekers are marked by their intense longing for moksha—true liberation. They are not content with partial happiness or temporary escapes from pain. Instead, they yearn to know the deepest truths about existence: What is the essential nature of reality? Who am I, truly, beyond my body and mind? What is the law that binds me to repeated experience in this world? Such profound questioning sets them apart and propels them toward the spiritual path, where Krishna becomes both their goal and guide.

Krishna assures that those who, with single-minded devotion, strive for deliverance by taking refuge in Him, become blessed with knowledge far beyond intellectual understanding. They realize Brahman—that timeless, changeless truth underlying everything—and gain clarity about their own soul's eternal nature (adhyatma). This is not a vague or abstract realization but a lived, direct awareness that fundamentally changes one’s perspective on life, death, and all in-between.

Through their unwavering devotion, such aspirants also acquire insight into the workings of karma: the intricate law of action and reaction that governs material existence. They see how every choice has a consequence, how attachments and desires bind them to the wheel of samsara, and how foolish it is to expect permanent fulfillment in a world of constant change. But, more importantly, they realize that freedom from karma’s binding grip is possible—not by renouncing action, but by aligning every thought and act with divine consciousness, as Krishna’s devotee.

Krishna also hints at profound spiritual concepts—Brahman (the eternal reality), adhyatma (nature of the self), and karma (cause and effect of actions)—that encompass the total experience of existence. He introduces these terms here, setting the stage for their full exposition in the following chapter. The verse suggests that understanding these truths is not an academic pursuit, but a fruit of sincere surrender and devoted service to the Divine.

The significance of this verse lies in the gentle assurance Krishna provides: that the highest truths of existence are accessible not only to philosophers or saints, but to anyone who seeks liberation with a pure heart and who earnestly takes shelter in Him. The journey may begin with a desire to escape suffering or fear of death, but ultimately leads to the highest wisdom—the knowledge of one’s true self and the realization of the Supreme.

This realization bestows a unique tranquility and conviction. The devotee understands that the body is subject to age and decay, but the soul is untouched, eternal, and blissful. By knowing Krishna in His essential nature, the seeker is not merely preparing for death, but learning to live with purpose, perspective, and freedom—now and hereafter. The come-to-know not just about liberation, but about living in harmony with the deepest laws of existence.

In essence, Bhagavad Gita 7.29 encourages each person to question the ordinary pursuits of life and turn inward, seeking the eternal within the ephemeral. Krishna’s promise is clear and compassionate: those who seek Him wholeheartedly, with the goal of transcending old age and death, will be granted the supreme knowledge and freedom their soul has always yearned for. This gentle but firm assurance is at the heart of Krishna’s message, illuminating the path from ignorance to self-realization and liberation.

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