उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम् |
आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम् ||१८||
udārāḥ sarva evaite jñānī tvātmaiva me matam
āsthitaḥ sa hi yuktātmā mām evānuttamāṁ gatim
श्लोक १८: वे सभी महान हैं, पर ज्ञानी मनुष्यों को मैं अपने ही समान मानता हूँ। मुझसे जुड़कर वे अवश्य ही मुझको, अर्थात परम गंतव्य को प्राप्त होंगे।
Shloka 18: All of them are certainly noble, but in My opinion, I consider the enlightened ones to be like My own self. Being connected to Me, they will certainly attain Me, the highest destination.
Verse 7.18 of the Bhagavad Gita reveals Krishna's compassionate perspective toward all who approach him, regardless of their motivations. In this verse, Krishna addresses the four types of devotees he mentioned in the previous verse: those in distress, those seeking wealth, the inquisitive, and those seeking knowledge. He calls all of them "udārāḥ" or magnanimous, indicating that he values and appreciates everyone who turns to him, no matter what brings them to his doorstep.
Krishna's use of the term "udārāḥ" (noble or magnanimous) is significant because it shows his generous perspective. Even though these devotees may approach him with various personal desires or needs—whether seeking relief from suffering or material prosperity—Krishna sees nobility in their choice to turn to him rather than elsewhere. This reflects Krishna's boundless compassion and his willingness to meet devotees wherever they are on their spiritual journey. Instead of judging or rejecting those whose devotion is mixed with personal motives, he acknowledges their efforts and the seed of devotion present in their hearts.
However, Krishna does make a special distinction for the jñānī—the devotee with pure knowledge who approaches him solely out of love and understanding, without any material desires. Krishna declares that he considers such a devotee to be like his very self (ātmaiva me matam). This elevated status is granted because the jñānī has realized Krishna as the ultimate purpose of existence and seeks nothing but Krishna himself. Unlike the other devotees who may have mixed motivations, the jñānī's devotion is unwavering and untainted by personal desires.
The verse further explains why the jñānī holds this special position: "āsthitaḥ sa hi yuktatma mām evānuttamāṁ gatim"—because such a devoted soul is firmly established in Krishna, considering him the supreme goal. The jñānī has transcended duality and the separateness that characterizes the other forms of devotion. While others approach with a sense of "I am seeking this from Krishna," the jñānī experiences a sense of oneness with the divine, recognizing that Krishna alone is the highest destination.
This verse serves as encouragement to all spiritual seekers, showing that Krishna welcomes everyone regardless of where they stand on their journey. For those who might feel discouraged because their devotion is still mixed with personal desires, Krishna's message is reassuring—they too are dear to him. At the same time, he provides a vision of the highest form of devotion to aspire toward: the pure, selfless devotion of the jñānī that transcends all material motivations.
The profound beauty of this verse lies in how it balances acceptance with aspiration. Krishna doesn't reject anyone who comes to him, no matter their reasons, yet he also illuminates the path toward the purest form of devotion. This reflects the compassionate nature of spiritual growth—we are accepted where we are while being gently guided toward where we can be. Krishna's approach demonstrates that spiritual evolution is not about harsh judgment but about gradual elevation, with each step of the journey being valued in its own right.
Ultimately, Verse 7.18 teaches us about the inclusive nature of divine love while still maintaining a vision of the highest spiritual attainment. Krishna's perspective encourages all devotees to continue their journey with confidence, knowing they are appreciated at every stage while being inspired to move toward the selfless devotion that brings one closest to the divine. This verse beautifully bridges the gap between accessibility and aspiration in spiritual practice, making the path of devotion available to all while revealing its most profound possibilities.
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