सम: शत्रौ च मित्रे च तथा मानापमानयो: ।
शीतोष्णसुखदु:खेषु सम: सङ्गविवर्जित: ॥ १८ ॥
samaḥ śhatrau cha mitre cha tathā mānāpamānayoḥ
śhītoṣhṇa-sukha-duḥkheṣhu samaḥ saṅga-vivarjitaḥ
श्लोक १८: जो मित्र और शत्रु के साथ समान व्यवहार करता है, सम्मान और अपमान, गर्मी और सर्दी, दुःख और सुख में समान रहता है, जो सभी दूषित संघ से दूर रहता है…
Shloka 18: One who treats friend and foe equally, remains equal in honour and dishonour, heat and cold, pain and pleasure, and who is free from all bad association;
In verses 12.18-19 of the Bhagavad Gita, Lord Krishna continues His description of the devotee who is dear to Him, focusing on the quality of equanimity in all circumstances. The devotee who has achieved this level of spiritual advancement views friends and enemies with the same even-mindedness (samaḥ śatrau ca mitre ca), recognizing that both relationships are temporary manifestations in this material world. This equanimity extends beyond relationships to one's experience of honor and dishonor (mānāpamānayoḥ), as the devotee understands that external validation or criticism has no bearing on one's true spiritual identity.
Krishna further elaborates that His dear devotee remains balanced in the face of physical dualities like heat and cold, as well as emotional states of happiness and distress (śītoṣṇa-sukha-duḥkheṣu). While ordinary people might be overwhelmed by extreme temperatures or emotional turbulence, the devoted soul maintains inner peace, understanding the temporary nature of all material conditions. This steadiness comes from being free from material attachments (saṅga-vivarjitaḥ), as attachment is the root cause of emotional fluctuation.
The devotee regards praise and censure with equal detachment (tulya-nindā-stutiḥ). When someone praises us, we typically feel elated, and when criticized, we become dejected. But the advanced devotee recognizes that both praise and blame are fleeting sounds that don't alter one's essential nature or relationship with the Divine. This equanimity allows the devotee to remain focused on spiritual goals rather than being distracted by others' opinions.
Krishna describes His dear devotee as maunī, one who practices thoughtful silence. This doesn't mean taking a vow of complete silence but rather exercising discretion in speech—avoiding gossip, idle talk, and negative conversations that disturb the mind. The devotee speaks when necessary, especially on spiritual topics, but avoids the meaningless chatter that depletes energy and creates mental agitation.
Contentment with whatever comes naturally (santuṣṭo yena kenacit) is another hallmark of the devoted soul. Whether circumstances bring luxury or simplicity, abundance or scarcity, the devotee remains satisfied. This contentment stems not from indifference but from the understanding that true fulfillment comes from within—from one's connection with Krishna—rather than from external acquisitions or circumstances.
The quality of aniketaḥ (not being attached to a fixed residence) reflects the devotee's freedom from material possessiveness. While this doesn't necessarily mean homelessness, it indicates an inner detachment from considering any material dwelling as permanent. The devoted soul recognizes that our true home lies beyond this temporary world, in our eternal relationship with the Divine.
Finally, Krishna emphasizes that His dear devotee possesses unwavering determination (sthira-matir), remaining steadfast in spiritual knowledge and practice regardless of obstacles or distractions. This firmness of resolve comes from deep faith and understanding. Krishna concludes by affirming that the person who embodies these qualities of equanimity, detachment, contentment, and steady determination is especially dear to Him (bhaktimān me priyo naraḥ). These qualities naturally blossom in one who has surrendered to divine consciousness, transforming ordinary existence into a spiritual journey marked by inner peace and clarity.
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