ये तु धर्मामृतमिदं यथोक्तं पर्युपासते ।
श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रिया: ॥ २० ॥
ye tu dharmyāmṛitam idaṁ yathoktaṁ paryupāsate
śhraddadhānā mat-paramā bhaktās te ’tīva me priyāḥ
श्लोक २०: जो भक्त गहरी श्रद्धा एवं पूर्ण समर्पण के साथ इस शाश्वत धर्म का पालन करते हैं, और मुझे जीवन का परम लक्ष्य बना लेते हैं, वे भक्त मुझे अत्यधिक प्रिय हैं।
Shloka 20: Those who with deep faith and complete dedication, practise this eternal dharma as instructed above and make Me the Supreme goal of life - such devotees are exceedingly dear to Me.
Bhagavad Gita verse 12.20 marks the grand finale of Chapter 12, where Sri Krishna summarizes the essence of the entire teaching on Bhakti Yoga. After describing the qualities that make a devotee especially dear to Him, Krishna now elevates and sanctifies the path of devotion as the supreme “nectar of religion.” He affirms that those who follow this path, not just with intellectual understanding but with steadfast faith and wholehearted engagement, are most beloved to Him. This decisive statement signals not only the exclusivity but the supremacy of Bhakti Yoga among all spiritual disciplines, as it offers a direct, transformative relationship with the Divine, transcending the attainments of knowledge, austerity, or ritual.
The verse itself is packed with potent phrases. The term “dharmāmṛtam” translates as “the nectar of religion,” implying that the path of devotion is not just another method, but the eternally fulfilling essence of all dharma. Unlike disciplines such as karma yoga (the path of action) or jnana yoga (the path of knowledge), which might grant temporary or worldly benefits, bhakti offers a taste of immortality—a state untouched by time, change, or the repeated cycle of birth and death. Here, devotion is not dry duty or a set of prescribed rules, but a living, joyful flow that springs from seeing Sri Krishna as the ultimate goal and shelter.
Krishna’s use of the word “paryupāsate”—to completely engage—signals total immersion rather than occasional acts of devotion. He is referring to those who make Him the unquestioned center of their life, for whom Krishna is not a peripheral interest or a last resort, but the heart and substance of their existence. Such engagement is impossible without deep faith (“śraddadhānāḥ”), which serves as the inner foundation and sustenance of the spiritual path. Without this faith, doubts creep in, and the mind demands constant proof and reassurance. But with faith, the devotee’s surrender becomes total, natural, and free of reservation.
An essential aspect of this verse is the exclusivity with which Krishna addresses His devotees. By saying “mat-paramāḥ”—those who take Me as their Supreme Goal—Krishna is clarifying that the path of devotion is not pursued as a means to another end, such as personal liberation, mystical powers, or even peace of mind. The devotee’s fulfillment lies solely in loving and serving Krishna, without calculation or ulterior motives. It is this singular focus, this spiritual one-pointedness, that brings the devotee so close to Krishna’s own heart. The connection is intimate, immediate, and unlike any other relationship; it is not based on qualification or background, but on the purity and intensity of the devotee’s love.
Throughout the chapter, Krishna lists various divine qualities—such as equanimity in happiness and distress, forgiveness, humility, non-enviousness, and contentment—as hallmarks of a dear devotee. Yet, in this concluding verse, He reveals a profound spiritual secret: these qualities are not to be cultivated in isolation, like a checklist of virtues. Rather, they are natural outcomes of immersing oneself in the nectar of Bhakti. When devotion ripens, these transformations happen spontaneously. The devotee who is absorbed in love for Krishna finds themselves effortlessly embodying the other virtues spoken of in this chapter—patience, humility, self-mastery—because their heart is aligned with the Divine Will.
Krishna’s declaration that such devoted souls are “atīva priyaḥ”—very, very dear to Me—carries a special weight. The superlative “atīva” conveys that the relationship is not just affectionate but exceptionally intimate and favored. It assures that, even for those who are still practicing, not yet perfected, the path of pure devotional service makes them dear to Krishna—often more so than those who have attained the summit of other spiritual paths but are devoid of loving surrender. The implication is clear: the doorway to Krishna’s heart is opened not by intellectual achievement, ritualistic exactness, or renounced austerity, but by simple, unwavering love and commitment.
The beauty of this teaching lies in its accessibility and universality. Bhakti Yoga does not require strict prequalification—anyone, regardless of background, education, or circumstance, can become beloved to Krishna by treading this path with sincerity and faith. The invitation is open and generous. In a world often obsessed with complexity and exclusivity, Krishna’s message comes as a breath of simplicity: Make Me your ultimate shelter, love Me with unshakable faith, and you will become most dear to Me.
To summarize, verse 12.20 is Sri Krishna’s concluding embrace for all who aspire to connect with Him. It distills the core of spiritual practice into a single act of loving devotion, supported by faith and focused exclusively on the Supreme. Anyone who walks this path, regardless of their starting point, attains not just Krishna’s favor, but a place in His heart as His most cherished devotee. The message is timeless: Devotion, when offered wholeheartedly and with faith, is the highest nectar, unlocking the eternal, loving companionship of the Divine.
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