10.17 - Bhagavad Gita - Chapter 10, Verse 17

कथं विद्यामहं योगिंस्त्वां सदा परिचिन्तयन्।
केषु केषु च भावेषु चिन्त्योऽसि भगवन्मया ॥17॥

Audio Narration

English Transliteration

kathaṁ vidyām ahaṁ yogins tvāṁ sadā parichintayan
keṣhu keṣhu cha bhāveṣhu chintyo ’si bhagavan mayā

Hindi Translation of Bhagavad Gita 10.17

श्लोक १७: हे परम योगी, हे भगवान, मैं आपको कैसे जान सकता हूँ, मैं कैसे सदैव आपका चिंतन कर सकता हूँ? मैं किन-किन रूपों में आपका स्मरण कर सकता हूँ?

English Translation of Bhagavad Gita 10.17

Shloka 17: O Supreme Yogi, O Bhagawan, how can I know You, how can I always think of You In which various forms can I think of You?

Summary of Bhagavad Gita 10.17

In verse 10.17 of the Bhagavad Gita, we witness a pivotal moment in the dialogue between Arjuna and Lord Krishna. Having understood Krishna's divine supremacy, Arjuna now seeks deeper knowledge about how to maintain constant meditation on the Lord. He addresses Krishna as "Yogin" (supreme mystic) and asks two essential questions: first, how he can continuously remain absorbed in thoughts of the Divine, and second, which specific forms or manifestations he should meditate upon.

The verse reads: "kathaṁ vidyām ahaṁ yogiṁs tvāṁ sadā paricintayan keṣu keṣu ca bhāveṣu cintyo 'si bhagavan mayā," which translates to "O Yogin (Supreme Mystic), how shall I know you by remaining constantly engrossed in meditation? And O Lord, by which expressions are you to be meditated upon by me?". This question reveals Arjuna's genuine desire to maintain an unbroken connection with the Divine, even amidst the challenges of daily life.

Arjuna's inquiry stems from a profound realization. Despite having heard about Krishna's cosmic form and understanding that He is the source of everything, Arjuna recognizes the practical difficulty of maintaining divine contemplation. As the verse commentary notes, when we wake up in the morning, we might experience a few minutes of mental clarity before being swept into the "rollercoaster ride of worry and sorrow" that constitutes daily life. In such circumstances, even a minute of divine contemplation becomes challenging, let alone constant meditation.

This verse marks a transition from theoretical knowledge to practical application. Arjuna is not questioning Krishna's supremacy; rather, he seeks a methodology for integrating this understanding into his consciousness. His question acknowledges a universal human predicament: despite intellectual comprehension of spiritual truths, maintaining constant awareness of them requires specific techniques and focus points. By asking about the specific "bhāveṣu" (expressions or manifestations) through which to meditate on Krishna, Arjuna is seeking tangible anchors for his contemplation.

The timing of this question is significant, coming after Krishna has already revealed His position as the source of all creation. Chapter 10 specifically focuses on Krishna's vibhūti (divine glories and opulences), where He helps Arjuna deepen his devotion by revealing the magnificence of His manifestations. Arjuna's question serves as a bridge that leads to Krishna's detailed exposition of His divine manifestations in subsequent verses, where He reveals how His presence permeates every aspect of existence.

What makes this verse particularly poignant is that it addresses a challenge faced by spiritual seekers throughout time: How does one maintain divine consciousness amidst worldly distractions? While the "common man who has no love for Kṛṣṇa cannot always think of Kṛṣṇa," Arjuna is seeking a way to transcend this limitation. His question reflects both personal yearning and compassionate concern for others who might benefit from understanding how to recognize divine presence in the world.

Ultimately, verse 10.17 represents a shift from abstract spiritual knowledge to lived spiritual experience. It acknowledges that theoretical understanding of God's supremacy is insufficient; what's needed is a practical framework for constant remembrance. Krishna's subsequent elaboration of His divine manifestations serves precisely this purpose—providing concrete points of contemplation that allow devotees to perceive His presence in every aspect of existence, thereby transforming ordinary perception into continuous divine meditation.

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