10.4 - Bhagavad Gita - Chapter 10, Verse 4

In Bhagavad Gita verse 10.4, Lord Krishna continues His divine revelation to Arjuna, building upon His declaration in the previous verse where He established Himself as the Supreme Lord of all worlds. Here, Krishna begins elaborating on how He is not merely the creator of the physical universe but also the source of all qualities and attributes manifested in living beings.

Krishna starts by mentioning that intelligence (buddhi) emanates from Him. This intelligence refers to the analytical faculty that helps beings discern and understand things in their proper perspective, enabling them to prioritize and organize their actions harmoniously. Complementing intelligence is knowledge (jnana), which specifically refers to the understanding of what is spirit and what is matter—a fundamental distinction necessary for spiritual advancement. From Krishna also comes asammoha, the clarity of thought or freedom from delusion, which arises when one perceives life through the lens of proper spiritual knowledge.

The verse continues with Krishna identifying Himself as the source of forgiveness (kshama), which enables beings to tolerate offenses and overlook others' faults. This quality fosters harmony in relationships and inner peace. Truthfulness (satyam) is another divine attribute originating from Krishna, involving speaking facts that benefit others and guide them toward spiritual growth. True truthfulness isn't merely about speaking what others want to hear but requires the courage to convey what is essential for their progress.

Krishna also mentions that He is the origin of self-control in two forms: dama (control of the senses) and shama (control of the mind). While dama refers to the restraint of external sense organs to prevent sinful actions, shama involves maintaining a calm, undisturbed mind free from unnecessary desires and distractions. These twin forms of control are essential for spiritual discipline and advancement.

The verse further reveals that Krishna is the source of the dualities experienced in material existence. Happiness (sukha) and distress (duhkha) are experiences shaped by karma and material interactions. Similarly, birth (bhava) and death (abhava) represent the beginning and end of physical existence in the material world. Fear (bhaya) stems from attachment to material outcomes, while fearlessness (abhaya) arises from faith in Krishna and understanding one's spiritual nature.

Krishna continues by stating that He is also the source of nonviolence (ahimsa), which involves avoiding harm to others both physically and mentally, and includes guiding others toward their spiritual well-being. Equanimity (samata) is another divine quality emanating from Krishna, representing the balanced state of mind that remains steady amidst life's fluctuations, free from excessive attachment or aversion. Satisfaction (tushti) refers to the contentment that comes from accepting what arrives through Krishna's grace without excessive craving for material gains.

By revealing Himself as the source of these diverse qualities, Krishna demonstrates His all-pervasive nature and complete control over material and spiritual existence. This teaching helps devotees understand that every aspect of life, whether perceived as positive or negative, is ultimately connected to the Supreme Lord. Recognizing this truth deepens one's relationship with Krishna and fosters a more holistic understanding of one's place in the cosmic arrangement. When we see these qualities manifesting in ourselves and others, we can remember their divine origin and use them appropriately in our spiritual journey.