10.28 - Bhagavad Gita - Chapter 10, Verse 28

In Bhagavad Gita 10.28, Krishna continues His enumeration of the most magnificent and awe-inspiring among all beings and things, revealing Himself as their essential, divine presence. Each comparison is chosen with care, illustrating how Krishna’s limitless potency finds expression within the phenomenal world. Through these images, the verse invites reflection on the sacredness pervading even the material and seemingly ordinary aspects of existence.

First among the examples is the thunderbolt, or vajra, the weapon wielded by Indra, king of the heavens. The thunderbolt is famed for its unrivaled power and ability to shatter any defense. Krishna identifies Himself with this instrument, signifying the irresistible force of divine will. In moments of challenge or adversity, when obstacles seem insurmountable, the energy of the vajra symbolizes the overwhelming might that can dissolve darkness and ignorance, restoring order and justice to the world. In this way, Krishna’s presence is recognized in all forms of decisive, transformative power.

Next, Krishna declares Himself to be the surabhi, or kamadhenu, the celestial wish-fulfilling cow. Among all cows, surabhi is celebrated for her boundless capacity to nourish and provide, bestowing abundance upon all who approach her with sincerity. This image speaks to Krishna’s role as the sustainer and nurturer of all living beings. Just as the surabhi gives limitless milk for the benefit of all, Krishna’s grace flows unceasingly, sustaining the world and fulfilling the needs of His devotees. The comparison to the cow also draws on ancient Vedic reverence for cows as symbols of gentleness, caregiving, and selfless giving.

The verse then turns to the domain of desire and creation: “Among causes for procreation I am Kandarpa, the god of love.” Here, Krishna distinguishes between mere sensuality and the sacred principle of attraction that enables the perpetuation of life when governed by dharma, or righteous principles. Kandarpa, also known as Kamadeva, inspires the attraction and affection necessary for creation and family. By associating Himself with Kandarpa—specifically in the context of lawful and purposeful procreation—Krishna affirms that sacred desire underpins the continuation of life, provided it is aligned with virtue and the greater good. This dimension of Krishna’s opulence honors the creative potential inherent in the human experience, elevating it from mere instinct to divine participation in the cosmic order.

Among serpents, Krishna states that He is Vasuki, the mighty serpent king renowned in Indian mythology. Vasuki played a pivotal role during the churning of the ocean (samudra manthan), where he served as the churning rope wrapped around Mount Mandara by gods and demons alike. Vasuki represents both strength and resilience, able to endure tension and turmoil in service of a higher goal. This mention subtly conveys Krishna’s presence in perseverance amid difficulties, as well as in the wisdom gained from facing formidable challenges. The snake, often symbolizing latent power and the mysteries of nature, here becomes a reminder of Krishna’s hidden, sustaining presence even in the most daunting circumstances.

Taken together, these manifestations—thunderbolt, wish-fulfilling cow, god of love, and king of serpents—span a vast spectrum of human experience: from conquest and nourishment to creative longing and endurance. They highlight Krishna’s simultaneous nearness and transcendence, guiding the seeker to recognize divinity both in extraordinary displays and in the foundational aspects of life. These are not merely poetic analogies but invitations to see the sacred in all things, to honor the divine source behind every aspect of the world.

By meditating on these images, one’s understanding of Krishna’s opulence deepens. Each element becomes a focal point for contemplation, a reminder that the most potent, nurturing, creative, and resilient forces in creation are but reflections of Krishna Himself. This realization fosters both awe and intimacy, as devotees see themselves surrounded by the Lord’s presence in every direction and activity.

Verse 10.28 thus serves as a spiritual lens, sharpening the awareness of divinity manifest in the world’s greatest wonders and in the essential powers that sustain existence. Through these vivid examples, Krishna guides the mind away from lifeless materialism and toward a vision where the mundane and the miraculous alike shine with the light of the Absolute. In doing so, the Gita draws the reader ever closer to the mystery and majesty of the divine, encouraging a life lived in reverence and recognition of Krishna’s ubiquitous grace.