9.1 - Bhagavad Gita - Chapter 9, Verse 1

श्रीभगवानुवाच।
इदं तु ते गुह्यतमं प्रवक्ष्याम्यनसूयवे।
ज्ञानं विज्ञानसहितं यज्ज्ञात्वा मोक्ष्यसेऽशुभात् ॥1॥

Audio Narration

English Transliteration

śhrī bhagavān uvācha
idaṁ tu te guhyatamaṁ pravakṣhyāmyanasūyave
jñānaṁ vijñāna-sahitaṁ yaj jñātvā mokṣhyase ’śhubhāt

Hindi Translation of Bhagavad Gita 9.1

श्लोक १: भगवान श्रीकृष्ण ने कहा - हे अर्जुन, क्योंकि तुम ईर्ष्या से मुक्त हो, अतः मैं तुम्हें अब सबसे गहरे तथा गोपनीय ज्ञान के बारे में बताऊँगा और उसके व्यावहारिक उपयोग के विषय में भी। इस ज्ञान को पाकर तुम संसार की सभी उलझनों से दूर हो जाओगे।

English Translation of Bhagavad Gita 9.1

Shloka 1: Bhagawan Sri Krishna said - I shall now impart to you, O Arjuna, the most profound and confidential knowledge along with its 1practical application, for you are devoid of envy. By understanding this, you will transcend the entanglements of worldly existence.

Meaning of Bhagavad Gita 9.1

In the opening verse of Chapter 9 of the Bhagavad Gita, Lord Krishna introduces what He describes as the "most confidential knowledge" (guhyatamam) to Arjuna. This chapter marks a significant transition in the Gita's teachings, as Krishna begins to reveal the profound wisdom of bhakti (devotion), building upon the foundational concepts established in previous chapters about karma-yoga and jnana-yoga.

Krishna specifically mentions that He is sharing this wisdom with Arjuna because he is "anasuyave" – non-envious or without malice. This quality is essential for receiving spiritual knowledge. When we approach spiritual teachings with envy or skepticism, we create barriers that prevent us from truly absorbing the wisdom. Arjuna, despite his confusion on the battlefield, demonstrates humility and genuine respect for Krishna, making him an ideal recipient for these profound teachings.

The Sanskrit verse reveals that Krishna is not merely offering theoretical knowledge (jnana) but also realized knowledge or direct experience (vijnana). This distinction is crucial. Intellectual understanding of spiritual principles is valuable, but Krishna emphasizes that this knowledge must be combined with direct realization. It's like the difference between reading about honey and actually tasting it – both are forms of knowledge, but the experience transforms the understanding into something much more profound and personal.

Krishna promises something extraordinary: that by understanding and internalizing this knowledge, Arjuna will be freed from all the sorrows and miseries of life (mokshyase'shubhat). This liberation isn't just about escaping physical suffering but transcending the fundamental dissatisfactions that characterize human existence. The path of devotion that Krishna begins to outline offers not just temporary relief but a permanent solution to life's inherent challenges.

What makes this knowledge "most confidential"? Unlike more complex spiritual practices that might require intense discipline or intellectual prowess, the path of devotion Krishna describes is accessible through love and surrender. Yet paradoxically, despite its simplicity, it represents the highest spiritual wisdom because it directly connects the devotee to Krishna. This knowledge is confidential not because it's meant to be hidden, but because its profound simplicity is often overlooked by those seeking more elaborate spiritual systems.

The verse establishes an important prerequisite for spiritual growth: freedom from envy. When we harbor jealousy toward others—or even toward God—we create an insurmountable barrier to spiritual progress. Imagine trying to learn from someone while simultaneously resenting their knowledge or position. The very envy that makes us want what they have prevents us from receiving it. Similarly, approaching Krishna with demands rather than devotion blocks the very connection we seek. Arjuna's non-envious nature creates the perfect receptivity for divine wisdom.

This opening verse essentially serves as a doorway to what many consider the heart of the Bhagavad Gita's teachings. Krishna is preparing Arjuna—and by extension, all sincere seekers—for the revelation of bhakti yoga, the yoga of devotion. He suggests that through this path, we can experience not just intellectual understanding but a living relationship with the divine. This knowledge, when properly received and applied, transforms our entire existence, freeing us from suffering and connecting us to the eternal source of all joy.

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