9.4 - Bhagavad Gita - Chapter 9, Verse 4

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना ।
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ॥4॥

Audio Narration

English Transliteration

mayā tatam idaṁ sarvaṁ jagad avyakta-mūrtinā
mat-sthāni sarva-bhūtāni na chāhaṁ teṣhvavasthitaḥ

Hindi Translation of Bhagavad Gita 9.4

श्लोक ४: मेरे अव्यक्त रूप ने इस समूचे संसार को घेरा हुआ है। सभी प्राणी मेरे ही भीतर उपस्थित हैं, फिर भी मैं उनमें सीमित नहीं हूँ।

English Translation of Bhagavad Gita 9.4

Shloka 4: This entire universe is enveloped by My unmanifested form. All beings exist within Me, yet I am not confined within them.

Meaning of Bhagavad Gita 9.4

In Bhagavad Gita 9.4, Lord Krishna reveals one of the most profound paradoxes of His divine nature, stating: "This entire cosmic manifestation is pervaded by Me in My unmanifest form. All living beings dwell in Me, but I do not dwell in them." This verse opens a window into understanding Krishna's relationship with the material universe - a relationship that transcends ordinary human comprehension.

Krishna explains that He pervades everything in His "avyakta-mūrtinā" or unmanifested form. This means that while Krishna's presence extends throughout all of creation, it remains invisible to our material senses. He exists as the underlying foundation of reality, much like the thread that runs through each bead in a necklace, connecting and sustaining everything while remaining unseen. This omnipresence is a fundamental aspect of His divine nature, yet it differs significantly from how we typically understand existence.

The verse presents what initially appears to be a contradiction: "All beings are based in me, I am not based in them." This paradoxical statement reveals Krishna's unique position. Every living entity, every atom, and all matter exists within Krishna's energy and depends on Him for existence. Yet Krishna maintains His perfect independence, remaining untouched and unaffected by the material world. Like the vast sky that contains the clouds but remains untouched by them, Krishna contains all creation without being limited or influenced by it.

This concept challenges our logical understanding because in our experience, if something is contained within another thing, both are affected by the relationship. A fish in water is supported by the water, but the water is also displaced by the fish. Krishna, however, transcends this limitation. His energies sustain all existence effortlessly, yet He remains completely unbound by the creation He maintains. This is part of what Krishna refers to as His "yogam aiśvaram" - His inconceivable divine power that defies ordinary logic.

The relationship Krishna describes can be understood through analogies. Consider how a king governs his entire kingdom without having to be physically present in every corner of it. His authority extends throughout the realm, yet he remains distinct from it. Similarly, Krishna's energies operate throughout the cosmos, maintaining everything in perfect order, while He remains transcendental to the material world. Unlike us, who become burdened and entangled by our responsibilities, Krishna manages the infinite complexity of the universe without effort or strain.

This teaching invites us to expand our consciousness beyond the limitations of material logic. It suggests that the highest truths may appear contradictory to our limited understanding but make perfect sense within a broader spiritual perspective. Krishna's simultaneous immanence (pervading everything) and transcendence (remaining independent) reveals the extraordinary nature of the Supreme Being, who exists beyond the duality and limitations of material existence.

Rather than trying to fully comprehend this divine mystery through intellectual effort alone, Krishna's words invite us to approach these deeper truths with humility and devotion. As we cultivate spiritual understanding, we begin to appreciate how Krishna can be both the foundation of all existence and completely free from it simultaneously. This verse offers not just philosophical insight but a glimpse into the boundless, awe-inspiring nature of the Supreme Person who maintains all creation while remaining perfectly detached from it - a concept that continues to unfold throughout the Gita's teachings.

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