मोघाशा मोघकर्माणो मोघज्ञाना विचेतसः।
राक्षसीमासुरीं चैव प्रकृतिं मोहिनीं श्रिताः ॥12॥
moghāśhā mogha-karmāṇo mogha-jñānā vichetasaḥ
rākṣhasīm āsurīṁ chaiva prakṛitiṁ mohinīṁ śhritāḥ
श्लोक १२: वे मूर्ख मनुष्य मेरी माया से मोहित होकर आसुरी तथा नास्तिक मान्यताओं की ओर आकर्षित होते हैं। उस भ्रमित अवस्था में उनकी आशाएं नष्ट हो जाती हैं, उनके कर्म व्यर्थ हो जाते हैं और उनका ज्ञान भी निरर्थक हो जाता है।
Shloka 12: Those foolish individuals, being deluded by my material energy, get attracted to demoniac and atheistic beliefs. In that deluded state their hopes are baffled, their actions prove futile and even their knowledge proves meaningless.
In Bhagavad Gita 9.12, Krishna describes a consequence that quietly unfolds for those who misunderstand or disrespect His divine nature. Instead of seeing Krishna as the eternal, spiritual reality, they view Him through a narrow, material lens, mistaking the limitless for the limited. This misjudgment is not just a matter of philosophical error; it seeps into every aspect of life and colors their pursuits with futility.
Such individuals, Krishna explains, become baffled in their desires, actions, and knowledge. The original Sanskrit—moghāśā mogha-karmāṇo mogha-jñānā vicetasaḥ—paints a vivid picture: their hopes are in vain, their efforts bear no lasting fruit, and their learning does not lead to true wisdom. It is as if every avenue they walk ends in a cul-de-sac, despite their best intentions and labor. This is not a punishment dolled out from above, but a natural outcome when one is disconnected from the source of spiritual clarity.
Krishna goes further, explaining the psychological and ethical descent that occurs. Such people fall under the influence of “demonic and atheistic tendencies”—rākṣasīm āsurīm caiva prakṛtim mohinīṁ śritāḥ. These are not merely mythological categories, but archetypes of behavior: pride, cruelty, selfishness, and a rejection of higher truths. When someone’s worldview is cut off from the possibility of the divine, their actions often become centered around ego and short-term gain, lacking a deeper purpose or guiding light.
Imagine a person who believes the universe is only what can be touched or measured. For such a person, even noble dreams—like seeking happiness, wisdom, or success—are likely to end in disappointment if pursued without an understanding of the underlying spiritual dimension. Their map of reality is incomplete, so they struggle to reach their destination, much like someone navigating a city with missing streets on their map.
Krishna also emphasizes the subtle psychology at play. When people disregard the divine or mock it, their discrimination falters—they become “vicetasaḥ,” senseless or bewildered. This state of mind leads to repetitive mistakes, as their powers of judgement are clouded. The error, then, is not only in not recognizing Krishna’s divinity but also in turning away from the inner compass that guides one toward truth and coherence.
This verse also points to the cyclical nature of spiritual confusion: once someone falls into this state, their actions, beliefs, and even their learning start reinforcing the same confusion. Their hopes for liberation—freedom from suffering and dissatisfaction—remain unrealized, since the very foundation of their understanding is unstable. The qualities that Krishna labels as rākṣasī and āsurī further tie them to pride, aggression, and disregard for higher values, keeping them locked in the same patterns of suffering.
In practical terms, Krishna’s words alert us to the invisible consequences of doubt, cynicism, or spiritual negligence. Missing the divine presence in life is not just a philosophical stance—it has tangible effects on motivation, relationships, and inner peace. The verse acts as a gentle warning and a call to reexamine the lens through which we view the world, emphasizing that openness to higher truths is essential for fulfillment at every level.
Ultimately, the message of this verse is not one of exclusivity, but of encouragement: misunderstanding arises from a lack of alignment, not from lack of worth. Krishna suggests that those whose ideas and actions are disconnected from the divine source become tangled in emptiness and frustration. Yet, with humility and earnestness, one can realign, clear the fog, and rediscover hope and meaning rooted in spiritual wisdom.
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