अहं हि सर्वयज्ञानां भोक्ता च प्रभुरेव च ।
न तु मामभिजानन्ति तत्त्वेनातश्च्यवन्ति ते ॥24॥
ahaṁ hi sarva-yajñānāṁ bhoktā cha prabhureva cha
na tu mām abhijānanti tattvenātaśh chyavanti te
श्लोक २४: मैं सभी यज्ञों का भोक्ता और स्वामी हूँ। पर जो मनुष्य मुझे मेरे वास्तविक सार में समझ नहीं पाते,
उनका पतन हो जाता है और उन्हें पुनर्जन्म लेना पड़ता है।
Shloka 24: I am the enjoyer and the lord of all sacrifices. But those who fail to realise Me in My real essence ultimately fall down and are reborn.
In Bhagavad Gita 9.24, Krishna clarifies a subtle yet powerful truth that builds directly upon his previous teachings. He declares that he is both the ultimate recipient and the supreme controller of all sacrifices and offerings, regardless of the external form or the apparent beneficiary. This expands the understanding of divinity beyond the worship of demigods and ritual acts—everything ultimately finds its fulfillment in Krishna himself. No matter whom a person addresses in worship or what form their sacrifice takes, the source, the sustainer, and the true enjoyer is always Krishna, even if the individual does not recognize this underlying unity.
He further explains that while demigods can grant material boons and pleasures, they themselves are not free from the cycle of birth and death. Thus, their power is limited, and their blessings are temporary. If a person fails to understand Krishna’s unique, transcendental position—if they perform sacrifices and rituals without knowing that he is the supreme reality behind all manifestations—such worship does not lead to liberation. Instead, these efforts yield only finite, impermanent results, and the soul is eventually drawn back into the cycle of reincarnation. It is like investing effort into a venture that pays out short-term but never secures lasting peace or fulfillment.
The essence here lies in Krishna’s statement, “I am the enjoyer and master of all sacrifices, but those who do not recognize my true transcendental nature fall down.” The phrase “fall down” signifies a return to worldly existence, to the ever-recurring cycle of birth and death, rather than ascending to the eternal spiritual realm. Ignorance of Krishna’s ultimate reality prevents the worshiper from attaining the highest goal; their aspirations remain bound to material gains or heavenly pleasures, which are themselves fleeting and ultimately unsatisfying.
Krishna’s message can be visualized with a simple analogy: Picture someone working hard, earning money, but spending it only on momentary pleasures, never investing for lasting prosperity. Similarly, offering sacrifices or worship without understanding Krishna’s supreme role yields temporary returns but does not provide true liberation or spiritual wealth. The ‘divine nature’ of Krishna refers to his existence beyond material limitations—his quality as the all-pervading, eternal, and unchanging spiritual reality. Recognizing this is not just a matter of ritual precision, but a matter of deep spiritual insight.
This verse ultimately addresses a fundamental aspect of spiritual practice: intention and knowledge. Actions, no matter how virtuous, must be supported by the right understanding. If rituals and worship are disconnected from the ultimate truth—that Krishna is the sovereign recipient and sustainer of all—they lose their power to liberate and become mere vehicles for temporary satisfaction. The distinction drawn here is crucial: demigod worship, while not condemned, is described as incomplete if not recognized as worship of Krishna through those forms. Recognition and conscious connection to the source elevate spiritual acts from the realm of the transient to the realm of the eternal.
In the broader context of the Gita, this teaching reinforces the idea that spiritual progress depends not only on what is done, but on how and why it is done. Krishna encourages seekers to direct both their actions and their intentions toward the highest truth. Only by seeing him as the master and beneficiary of all acts can one move beyond the cycle of temporary rewards and reach lasting liberation. This is the core reason Krishna distinguishes his position from that of the demigods—he alone can offer moksha, the freedom from birth and death.
Krishna’s instruction is both universal and deeply personal. He implies that every aspect of existence—sacrifices, efforts, achievements—draws its meaning and efficacy from the recognition of the divine source. Ignoring this reality leads to a kind of spiritual amnesia, with seekers caught in the web of worldly pursuits and disappointments. By directly connecting to Krishna, individuals can transform ordinary actions into steps on the path to eternal peace and fulfillment. The verse, therefore, serves as a reminder to align both knowledge and activity with the deepest spiritual truths.
In summary, Bhagavad Gita 9.24 shines a light on the difference between surface-level religiosity and true spiritual realization. Krishna’s role is both subtle and all-encompassing—he is the unseen foundation of all worship and sacrifice. To miss this is to miss the ultimate purpose of spiritual life. But for those who understand and act in alignment with this wisdom, even simple offerings become gateways to eternal liberation, while those who overlook it find themselves journeying again and again through the shifting sands of worldly existence.
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