9.30 - Bhagavad Gita - Chapter 9, Verse 30

अपि चेत्सुदुराचारो भजते मामनन्यभाक्।
साधुरेव स मन्तव्यः सम्यग्व्यवसितो हि सः ॥30॥

Audio Narration

English Transliteration

api chet su-durāchāro bhajate mām ananya-bhāk
sādhur eva sa mantavyaḥ samyag vyavasito hi saḥ

Hindi Translation of Bhagavad Gita 9.30

श्लोक ३०: यदि कोई अत्यंत पापपूर्ण कर्म में भी लिप्त हो जाए, परंतु अटूट श्रद्धा से मेरी पूजा करता हो, तो उसे साधु मानना चाहिए, क्योंकि उसका संकल्प उचित है।

English Translation of Bhagavad Gita 9.30

Shloka 30: Even if one indulges in some most sinful behavior, but worships Me with unwavering devotion, he should be considered a saint, for he has made a proper resolve.

Meaning and Summary of Bhagavad Gita 9.30

Bhagavad Gita 9.30 presents one of Krishna's most compassionate declarations: "Even if the vilest sinners worship Me with exclusive devotion, they are to be considered righteous because they have made the proper resolve." This verse emerges at a critical juncture where Krishna explains the profound power of bhakti (devotion) as the easiest means to approach the Divine.

The Sanskrit term "api cet su-duracaro" used in this verse specifically refers to someone who may have committed highly condemnable actions or displayed extremely vile behavior. Yet Krishna emphatically states that if such a person worships Him with "ananya-bhak" (undivided devotion with mind not given to anybody else), they should be regarded as virtuous regardless of their past transgressions. This is not merely a suggestion but a divine instruction, as indicated by the phrase "sadhur eva sa mantavyah" (he is to be considered saintly).

What makes this teaching revolutionary is how it challenges conventional understanding of righteousness. Krishna doesn't measure devotees merely by their external conduct but by the sincerity of their inner resolve. The phrase "samyag vyavasitah" indicates someone who has "resolved rightly" or has "virtuous intentions". This suggests that while actions matter, what ultimately defines a devotee is their unwavering determination to follow the spiritual path, even when they occasionally stumble due to past conditioning.

Krishna's teaching here reflects a profound understanding of human psychology. When conditioned by material existence, beings have two types of activities: conditional (those influenced by past habits and material nature) and constitutional (those aligned with one's spiritual essence). A devotee, though sincerely committed to Krishna, may sometimes act improperly due to the lingering influence of past habits. Yet their fundamental orientation toward devotional service remains unshaken.

This verse doesn't provide license for deliberate wrongdoing. Rather, it acknowledges that transformation is a process, not an instantaneous event. Just as a patient recovering from illness might occasionally show symptoms while healing, a devotee progressing spiritually might occasionally display remnants of past conditioning while steadily advancing toward complete purification. The emphasis is on the direction of one's journey rather than temporary setbacks along the way.

Krishna's compassion shines through this verse like sunlight through clouds. He stands as the loving protector who sees beyond our momentary failings to the eternal spiritual being within. This teaching offers profound hope—that no matter how far we may have strayed, sincere dedication to spiritual growth can transform our very essence. The power of devotion becomes the purifying fire that eventually consumes all imperfections, leaving behind only the gold of divine love.

What makes this verse particularly remarkable is that Krishna not only promises personal transformation for the devoted but also commands others to honor such devotees. This creates a spiritual community based on encouragement and upliftment rather than judgment and condemnation. It reminds us that spiritual progress isn't about perfection but about perseverance—maintaining unwavering focus on divine consciousness even when facing our human limitations. Through such steadfast devotion, even one formerly engaged in the most condemnable actions becomes worthy of honor, having aligned themselves with their true spiritual nature.

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