गतिर्भर्ता प्रभुः साक्षी निवासः शरणं सुहृत् ।
प्रभवः प्रलयः स्थानं निधानं बीजमव्ययम् ॥18॥
gatir bhartā prabhuḥ sākṣhī nivāsaḥ śharaṇaṁ suhṛit
prabhavaḥ pralayaḥ sthānaṁ nidhānaṁ bījam avyayam
श्लोक १८: मैं ही अंतिम लक्ष्य, पालनकर्ता, स्वामी, साक्षी, निवास, रक्षक, मित्र, सृजनकर्ता, संहारक, आश्रय, भंडार तथा शाश्वत बीज हूँ।
Shloka 18: I am the goal, the sustainer, the lord, the witness, the abode, the protector, the well -wishing friend, the creator, the destroyer, the dwelling place, the repository and the eternal seed.
In Bhagavad Gita 9.18, Lord Krishna continues His profound revelation about His divine nature and omnipresence. The Sanskrit verse "gatir bhartā prabhuḥ sākṣī nivāsaḥ śaraṇaṁ suhṛt prabhavaḥ pralayaḥ sthānaṁ nidhānaṁ bījam avyayam" contains a series of divine attributes that Krishna ascribes to Himself.
This verse appears within a broader section (9.16-19) where Krishna explains how He manifests in all aspects of existence. Here, Krishna specifically describes Himself as the ultimate goal (gati) toward which all beings move. This isn't merely a physical destination but the spiritual fulfillment that souls unconsciously seek throughout their journey. Krishna declares Himself as the sustainer (bhartā) who supports all existence, maintaining the universe and all beings within it.
Krishna further identifies Himself as the supreme master (prabhu), emphasizing His divine lordship over creation. Yet alongside this authority, He is also the witness (sākṣī) who observes all our actions without interference, seeing everything that transpires in the universe with perfect awareness. This dual role shows how Krishna maintains cosmic order while respecting our free will.
The verse continues with Krishna declaring Himself as the abode or dwelling place (nivāsa) where all beings ultimately reside. He is also the supreme refuge (śaraṇam) to which we can turn in times of distress, offering protection to those who seek Him. Perhaps most touchingly, Krishna identifies Himself as the most intimate friend (suhṛt) of all living beings, suggesting a deeply personal relationship available to everyone.
Krishna then explains His role in the cosmic cycles, stating He is the origin (prabhava) from which everything emanates, the dissolution (pralaya) into which everything eventually merges, and the ground of being (sthānam) that supports existence between creation and destruction. As the repository (nidhānam), Krishna contains all potentials, and as the imperishable seed (bījam avyayam), He is the eternal source that remains unchanged while manifesting the ever-changing universe.
What makes this verse particularly significant is how it bridges seemingly opposite concepts. Krishna is simultaneously the goal we seek and the path itself, both the cosmic ruler and our intimate friend, the creator and destroyer. This comprehensive vision of divinity encourages us to see Krishna's presence in every aspect of existence—not just in religious rituals or spiritual practices, but in relationships, natural phenomena, and all life processes.
Through these divine attributes, Krishna invites us to recognize His all-pervasive nature. This understanding transforms how we perceive the world around us, helping us recognize the sacred in the ordinary and find divine connection in every experience. Rather than seeing God as distant, this verse presents Krishna as intimately woven into the fabric of existence—sustaining, witnessing, and ultimately embracing all beings with divine love.
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