न च मां तानि कर्माणि निबध्नन्ति धनञ्जय।
उदासीनवदासीनमसक्तं तेषु कर्मसु ॥9॥
na cha māṁ tāni karmāṇi nibadhnanti dhanañjaya
udāsīna-vad āsīnam asaktaṁ teṣhu karmasu
श्लोक ९: हे धनंजय! ये सभी कार्य मुझे बाँधते नहीं हैं, क्योंकि मैं हमेशा एक निष्पक्ष समीक्षक की तरह रहता हूँ, इन कार्यों से पूरी तरह विरक्त।
Shloka 9: O Dhananjaya! None of these actions bind Me as I remain a neutral observer, completely detached from such actions.
In Bhagavad Gita 9.9, Krishna addresses an essential aspect of His divine nature, emphasizing His detachment even while being the cosmic overseer. Though all actions in the universe—from creation to destruction—occur under His domain, He remains untouched by their consequences. Krishna likens Himself to a neutral observer, seated serenely and unaffected by the whirlwind of activity that surrounds Him.
To understand this, imagine a judge presiding over a courtroom. The judge guides the proceedings and ensures justice, but does not absorb the emotions or outcomes of the cases being judged. Similarly, Krishna enables the workings of the material world but remains unentangled, free from personal bias, attachment, or agenda. This impartiality is not cold indifference; rather, it is the epitome of transcendence, rooted in a complete lack of selfish desire or need.
The verse dispels a common misconception that the divine might intervene with personal motives in the fate of living beings. Krishna clarifies that He is not driven by desire or compelled by the fruits of action—the law of karma that governs the world is of His making, yet it operates independently, meting out results based on each being's actions. Just as the king is not to blame for the fate of those who break the law, Krishna is not implicated in the joys or sorrows experienced by individuals; these arise naturally from the system He has set in motion.
The uniqueness of Krishna’s position lies in His perfect detachment. While all living beings act and become bound by the outcomes—happiness, distress, gain, or loss—Krishna, although performing the most magnificent acts of creation, maintenance, and dissolution, is never bound. The universe dances under His supervision, but His stance is that of a still lake upon which the ripples of activity leave no mark.
Picture the Sun illuminating the world, enabling all sorts of human activities, noble and ignoble. Yet, the Sun is indifferent to what its light reveals; it neither commends nor condemns. Krishna functions in much the same way, constantly witnessing but never intervening with attachment or prejudice. His actions arise from pure will and are executed flawlessly, yet He remains seated as if neutral, unbound by the web of karma that ensnares ordinary creatures.
This detachment is not an absence of care; rather, it is the highest form of presence—being involved, yet free. Krishna’s role as the ultimate witness ensures that the world operates with unwavering fairness, and that every soul receives results solely based on their deeds, without divine partiality. He orchestrates the cosmic play but stands apart from the drama, watching the unfolding of destinies without personal stake.
For seekers aiming to comprehend this profound detachment, it is crucial to recognize the distinction between acting with attachment and acting as an instrument of the divine. Krishna models this behavior supremely, illustrating that one can be fully engaged in action, yet remain untouched by its binding effects. His state is not one of withdrawal, but of immaculate neutrality—a quality that liberates Him from all consequences and upholds the impartial justice of the universe.
Thus, the verse reveals the transcendent nature of Krishna’s involvement with creation. His power is absolute, his presence all-encompassing, yet His spirit remains untouched. This serves as a quiet reminder of the possibility of acting in the world with dedication and love, yet without entanglement—mirroring the serene neutrality of the divine.
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