9.19 - Bhagavad Gita - Chapter 9, Verse 19

तपाम्यहमहं वर्षं निगृह्णाम्युत्सृजामि च।
अमृतं चैव मृत्युश्च सदसच्चाहमर्जुन ॥19॥

Audio Narration

English Transliteration

tapāmyaham ahaṁ varṣhaṁ nigṛihṇāmyutsṛijāmi cha
amṛitaṁ chaiva mṛityuśh cha sad asach chāham arjuna

Hindi Translation of Bhagavad Gita 9.19

श्लोक १९: हे अर्जुन! मुझसे ऊष्मा निकलती है; मैं पृथ्वी पर वर्षा को रोकता और भेजता हूँ; मैं अमरत्व हूँ और मैं ही मृत्यु भी हूँ; मैं शाश्वत अव्यक्त अवस्था और अस्थायी व्यक्त ब्रह्मांड भी हूँ।

English Translation of Bhagavad Gita 9.19

Shloka 19: O Arjuna, I radiate heat; I withhold and send forth the rain to earth; I am immortality and I am also death; I am the eternal unmanifested state and the transient manifested universe also.

Summary and Meaning of Bhagavad Gita 9.19

In Bhagavad Gita 9.19, Lord Krishna continues His revelation of His divine omnipresence to Arjuna, declaring: "I radiate heat as the sun, and I withhold, as well as send forth rain. I am immortality as well as death personified, O Arjun. I am the spirit as well as matter." This verse forms part of Krishna's explanation of how He manifests in the material world through universal phenomena.

Krishna begins by identifying Himself with the cosmic processes that sustain life on Earth. As the sun, He provides the essential heat that makes all life possible. Through this metaphor, Krishna illustrates how the divine energy powers the most fundamental forces of nature. He also controls the water cycle, both withholding and releasing rain according to natural rhythms and seasons. This showcases His role as the supreme controller of natural phenomena that are essential for all existence.

The verse then transitions to deeper philosophical territory. Krishna declares that He is both immortality (amritam) and death (mrityush), revealing His presence in the complete cycle of existence. This paradoxical statement contains profound wisdom—divinity exists not just in what we perceive as positive or life-giving, but also in what appears destructive or challenging. Krishna doesn't just sustain life; He is the complete cycle of birth, existence, and dissolution.

When Krishna states "I am the spirit as well as matter" (sad asach), He bridges the apparent duality between the spiritual and material realms. The terms "sat" and "asat" have multiple interpretations—they can refer to existence and non-existence, to the manifest and unmanifest, or to spirit and matter. By claiming both as aspects of Himself, Krishna establishes that there is no realm or state of being outside His divine nature. The material world isn't separate from the spiritual—both are expressions of the same divine reality.

This verse connects to the broader theme in chapter nine where Krishna reveals the mystical understanding of how He pervades everything while remaining distinct. He exists as the cosmic controller who maintains the universe through natural laws and cycles. All phenomena, whether perceived as beneficial (like rain in the growing season) or challenging (like drought), are manifestations of divine energy working in perfect balance. The verse invites us to see beyond apparent opposites and recognize the unifying divine presence in all aspects of existence.

Looking deeper, this teaching offers a profound shift in perspective. When we recognize Krishna as the source of both life and death, comfort and challenge, we develop equanimity toward the dualities of existence. The verse encourages us to see divinity not just in what brings joy but also in what brings difficulty. The heat that can scorch can also nurture; the absence of rain teaches resilience just as its presence brings prosperity. This balanced view helps us transcend our limited, self-centered perspective of what is "good" or "bad."

In essence, verse 9.19 reveals Krishna's complete sovereignty over the material world through natural processes. It challenges us to expand our understanding of divinity beyond comfortable limitations and recognize the divine presence in every aspect of existence. By seeing both the nurturing and challenging aspects of life as expressions of the same divine source, we grow in spiritual maturity and develop a more holistic understanding of our place in the cosmic order.

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