यदक्षरं वेदविदो वदन्ति
विशन्ति यद्यतयो वीतरागा: ।
यदिच्छन्तो ब्रह्मचर्यं चरन्ति
तत्ते पदं सङ्ग्रहेण प्रवक्ष्ये ॥ ११ ॥
yad akṣharaṁ veda-vido vadanti
viśhanti yad yatayo vīta-rāgāḥ
yad ichchhanto brahmacharyaṁ charanti
tat te padaṁ saṅgraheṇa pravakṣhye
श्लोक ११: वेदों के विद्वान उन्हें अविनाशी कहते हैं; महान तपस्वी उन्हें प्राप्त करने के लिए ब्रह्मचर्य का पालन करते हैं और सांसारिक सुखों का त्याग करते हैं। अब, मैं तुम्हें उस लक्ष्य तक पहुंचने वाले मार्ग के बारे में संक्षेप में बताऊंगा।
Shloka 11: The scholars of the Vedas describe Him as the Imperishable; great ascetics practise celibacy and renounce worldly pleasures to attain Him. Now, I will briefly explain to you the path leading to that goal.
In verse 8.11 of the Bhagavad Gita, Krishna sets the stage to describe the most profound spiritual goal in a direct and accessible manner. He addresses Arjuna with a promise: He will now concisely explain the ultimate destination sought by the wise and the dedicated—what the sages and scholars of the Vedas identify as the “imperishable.” This term points to the timeless, unchanging reality underlying all existence, commonly known as Brahman, the absolute and infinite spiritual principle that is beyond the fleeting changes of the material world.
The verse highlights three distinct but interconnected groups: the knowers of the Vedas, the renunciants, and those who practice celibacy (brahmacharya). Each of these seekers is striving for the same transcendental truth, albeit through different paths. The Vedic scholars intellectually describe this reality as “aksharam,” the imperishable. The ascetics—their minds disentangled from worldly pleasures—seek to directly enter and experience this state, often by renouncing attachments and living lives of great discipline. Meanwhile, others are driven by the desire to realize this truth, adopting the rigorous path of celibacy and self-restraint as a means of purifying themselves and focusing on the higher goal.
Krishna emphasizes that this imperishable destination is not merely a theoretical concept or a poetic idea. It represents a state of being that is both attainable and deeply transformative. The verse captures the sense of yearning and endeavor present in all genuine seekers. Despite their different backgrounds and practices—whether through study, renunciation, or disciplined living—they are united by an aspiration to merge with or realize this imperishable truth. Krishna’s assurance to explain this goal “in summary” marks a pivotal moment, offering clarity to the complex spiritual landscape described in the earlier chapters.
By referencing these various paths, Krishna recognizes and validates the diverse approaches to spirituality present in society. He acknowledges that some pursue knowledge, others discipline, and still others the path of asceticism. Yet, the underlying aim remains the same: to reach that unchanging, supreme reality. Practitioners are called to focus their lives, efforts, and intentions towards this ultimate goal, following whichever method best suits their temperaments and stations in life.
The verse also subtly underscores the intensity required for such pursuit. Achieving the imperishable, according to Krishna, is not a matter of mere external observance or casual practice. It involves a deep inner transformation—a reversal of habitual engagement with the sensory world and a redirection of one’s energy and consciousness towards the spiritual core. The great renunciants, as mentioned, are not motivated by material desires but by the singular intent to enter this state of imperishability, having let go of attachments and distractions.
Furthermore, Krishna’s promise to summarize the goal serves as an invitation for all to pay close attention, as He is about to unveil an essential teaching. For those seeking clarity in the multifaceted world of spirituality, this verse offers a moment of synthesis: no matter the method—whether through learning, renunciation, or disciplined living—the same destination awaits those who pursue it with sincerity and dedication.
In practical terms, the verse operates as a bridge, preparing the listener for the detailed meditation techniques and yogic processes Krishna is about to describe. It hints that the path to the imperishable, while advanced, can be understood and practiced by anyone earnestly seeking knowledge and transformation. By recognizing the shared goal behind diverse practices, Krishna fosters both inclusivity and inspiration, urging every seeker, regardless of their approach, to strive for the ultimate reality beyond birth and death.
Krishna’s wisdom here resonates with anyone at a crossroads, whether they stand in the world of study, asceticism, or disciplined action. The unifying message is that the quest for the imperishable is open to all who are willing to devote themselves to the journey—an encouraging reminder that the highest goal is available, not by birth or circumstance, but by dedication, focus, and sincere longing for the truth.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!