पुरुष: स पर: पार्थ भक्त्या लभ्यस्त्वनन्यया ।
यस्यान्त:स्थानि भूतानि येन सर्वमिदं ततम् ॥ २२ ॥
puruṣhaḥ sa paraḥ pārtha bhaktyā labhyas tvananyayā
yasyāntaḥ-sthāni bhūtāni yena sarvam idaṁ tatam
श्लोक २२: हे पार्थ! वह परमेश्वर जो सब जगह व्याप्त है और जिनमें सब कुछ निवास करता है, केवल अनन्य भक्ति के माध्यम से ही प्राप्त हो सकते हैं।
Shloka 22: O Partha! The Supreme Being who is present everywhere and in whom everything is contained, is attainable only through undeviating devotion.
In Bhagavad Gita verse 8.22, Lord Krishna brings His discourse on the spiritual world to a profound conclusion. He states: "The Supreme Divine Personality is greater than all that exists. Although He is all-pervading and all living beings are situated in Him, He is attainable by unalloyed devotion." This verse serves as the culmination of Krishna's teachings about the nature of the material and spiritual realms, emphasizing the path to reach His eternal abode.
Krishna introduces the concept of "puruṣaḥ sa paraḥ" - the Supreme Personality who is greater than all others. This Supreme Being transcends everything in existence yet remains accessible through one specific approach: "bhaktyā labhyastvananyayā" - He is attainable only through unswerving, exclusive devotion. This reinforces Krishna's earlier teaching that undivided attention and focus on Him is the surest path to liberation. The Sanskrit term "ananyayā" is particularly significant here, as it refers to devotion that is unmixed with other methods or motives - devotion that acknowledges no other goal or object of worship.
The verse reveals a fascinating paradox about Krishna's divine nature through the phrase "yasyāntaḥsthāni bhūtāni yena sarvamidaṃ tatam" - within whom all beings dwell, and by whom everything is pervaded. This describes the Supreme Lord's inconceivable dual nature: everything exists within Him, yet simultaneously, He pervades everything. This concept transcends ordinary logic and highlights Krishna's omnipresence - He is both the container of all existence and the essence permeating all reality.
This revelation about Krishna's nature offers profound insight into why pure devotion is the most effective approach to spiritual realization. Where intellectual understanding has its limits in comprehending the Supreme's transcendental qualities, devotion allows for a direct connection. The heart can embrace what the mind cannot fully grasp. Through ananyayā bhakti (unalloyed devotion), the seemingly paradoxical nature of the Supreme becomes accessible not through intellectual gymnastics but through loving surrender.
The timing of this verse is significant within the broader discourse. Having already established that the material world is temporary and filled with suffering in contrast to His eternal, unchanging abode, Krishna now provides the essential method for transcending the material realm. This creates a complete spiritual framework: understanding the problem (material suffering), recognizing the solution (the eternal spiritual realm), and now learning the method (exclusive devotion) to attain it.
There's a beautiful simplicity in Krishna's conclusion. Despite the complexity of His divine nature - being greater than all, containing all beings within Himself while pervading everything - the path to Him is straightforward: unswerving devotion. This accessibility of the Supreme through devotion reminds us that spiritual perfection is not reserved for great philosophers or yogis alone but is available to anyone who approaches with sincere devotion.
This verse ultimately serves as both inspiration and practical guidance. It inspires by revealing the magnificent nature of the Supreme Being who encompasses all existence yet remains distinct from it. It guides by clearly marking the path of pure devotion as the means to approach this Supreme Being. In the context of the entire chapter, which deals with the process of attaining the spiritual world, verse 8.22 stands as the definitive statement on how to reach the highest destination - through unwavering, exclusive devotion to the Supreme Personality of Godhead.
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