8.15 - Bhagavad Gita - Chapter 8, Verse 15

मामुपेत्य पुनर्जन्म दु:खालयमशाश्वतम् ।
नाप्‍नुवन्ति महात्मान: संसिद्धिं परमां गता: ॥ १५ ॥

Audio Narration

English Transliteration

mām upetya punar janma duḥkhālayam aśhāśhvatam
nāpnuvanti mahātmānaḥ sansiddhiṁ paramāṁ gatāḥ

Hindi Translation of Bhagavad Gita 8.15

श्लोक १५: मुझे प्राप्त करने की सर्वोच्च सिद्धि को प्राप्त करके, ये महान आत्माएँ पुनर्जन्म के चक्र में वापस नहीं लौटतीं, जो दुःख और अनित्यता से पूर्ण है।

English Translation of Bhagavad Gita 8.15

Shloka 15: Having attained the highest perfection of achieving Me, these great souls do not return to the cycle of rebirth which is characterised by sorrow and impermanence.

Meaning of Bhagavad Gita 8.15

In Bhagavad Gita 8.15, Krishna draws a striking distinction between the ultimate destination of devoted souls and the recurring struggles faced in worldly existence. He reveals that those who attain Him through unwavering devotion are no longer subjected to rebirth in this transient, sorrow-laden world. Unlike the common pursuit of happiness within impermanent material conditions, Krishna points toward a state of enduring fulfillment found solely in spiritual realization.

The verse employs potent language to describe the material world as duḥkhālayam aśāśvatam—an “abode of suffering” and “impermanent” by nature. This description is not meant to foster pessimism, but rather to ground us in a realistic view of worldly life. By acknowledging that difficulties are inherent to existence here, Krishna gently redirects our aspirations toward a more stable and profound goal—the transcendental realm, or His own supreme abode.

When Krishna refers to those who do not return after attaining Him, he is speaking of the mahātmānaḥ—great souls who have cultivated pure devotion. These individuals have fixed their consciousness on Krishna, transcending the fleeting pulls of ordinary desires. Their unwavering focus enables them to surpass the illusions and limitations of worldly life, and they attain “the goal of supreme success.” No longer tied to the cycle of birth and death, they reach a state of completion and perfection known as paramāṁ gatāḥ.

The mechanics of this liberation stem from Krishna’s earlier teachings. He has consistently advised Arjuna—and, by extension, all seekers—to center one’s mind and heart on the Divine. This verse reinforces that practice is not merely a means of coping with life’s hardships, but a path leading to complete emancipation. Krishna assures that fixing one’s mind on Him is both the cause and the guarantee of spiritual arrival: those who do so will never again experience the limitations of embodied existence.

Contextually, this teaching fits within Krishna’s broader exposition on the nature of reality, which has gradually shifted Arjuna’s perspective from the impermanent to the eternal. The chapter unfolds against the backdrop of mortality and loss, highlighting that even the best circumstances here are brief and mixed with pain. Krishna’s counsel is timeless: lasting happiness cannot be found in a world defined by change and uncertainty. Instead, those who cultivate spiritual vision and devotion break free from this cycle once and for all.

It’s important to note that such liberation is not a reward for ritual or external piety, but the natural result of genuine realization and surrender. The mahatmas are those who see Krishna as their true anchor and ultimate reality. Their journey is characterized not by escape from the world’s challenges, but by a deep inner transformation that allows them to transcend its inherent suffering.

Thus, this verse encapsulates Krishna’s compassionate promise: attaining Him is attaining liberation. The soul, once anchored in divine consciousness, is no longer tossed about by the currents of birth and death. Instead, it enjoys the supreme peace and fullness that comes from union with the Divine. The lesson is both sobering and uplifting—by accepting the impermanence and limitations of worldly life, seekers can redirect their efforts toward the only truly permanent and blissful goal: realizing the Supreme.

Through this teaching, Krishna invites each aspirant to examine what they are seeking, and where true safety, meaning, and joy can actually be found. The world, for all its passing joys and inevitable sorrows, is not the final destination. Real security and satisfaction await in the realm of eternal consciousness, accessible through sincere devotion and an unwavering mind focused on the Divine.

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