अन्तकाले च मामेव स्मरन्मुक्त्वा कलेवरम् ।
य: प्रयाति स मद्भावं याति नास्त्यत्र संशय: ॥ ५ ॥
anta-kāle cha mām eva smaran muktvā kalevaram
yaḥ prayāti sa mad-bhāvaṁ yāti nāstyatra sanśhayaḥ
श्लोक ५: मृत्यु के समय जो भी मनुष्य केवल मेरा स्मरण करते हुए इस संसार से विदा लेता है और अपने शरीर का त्याग करता है, वह तुरन्त मेरे स्वभाव को प्राप्त करता है; इसमें कुछ भी संदेह नहीं है।
Shloka 5: Whoever, at the time of their demise, remembering Me alone, departs and gives up his mortal body, at once attains My nature; there is not the least doubt about it.
In this pivotal verse of the Bhagavad Gita, Krishna addresses an essential spiritual question posed by Arjuna: what is the consequence of remembering Krishna at the time of death? Krishna's answer is straightforward yet profound. He assures Arjuna that one who, at the very end of life, departs remembering Him alone, undoubtedly attains His divine nature. This declaration underscores not only the power of the final moments but also the transformative capacity of heartfelt remembrance at that time.
Krishna's words—“Whoever, at the end of his life, quits his body remembering Me alone...” (anta-kāle ca māṁ eva smaran muktvā kalevaram)—convey a certainty and clarity rarely found in spiritual texts. The emphasis here is on exclusive remembrance: not a vague memory, but deep, absorbed, and loving focus on Krishna as the soul leaves the body. This is not simply a philosophical idea; it is a direct response to the universal human anxiety around death, offering the assurance that the consciousness cultivated at life’s closing moment has the power to determine one's spiritual destiny.
The gravity of this teaching lies in recognizing the instability and unpredictability of the dying moment. Death is invariably accompanied by confusion, pain, and distraction. To recall Krishna in such a charged and tumultuous time requires more than a surface-level spiritual practice. Krishna's message, therefore, is not merely about what to do in the final instance but about how to live so that remembrance becomes second nature. It is the thread that weaves everyday devotion into the fabric of our final consciousness.
This verse also clarifies a common misconception regarding the impersonal or formless nature of the divine. Krishna specifies that remembrance must be directed toward Him in His personal aspect—His form and personality, not as a vague abstraction or an impersonal force. He explains elsewhere that trying to meditate on a formless absolute can be exceedingly difficult for those embodied in material existence. In essence, Krishna acknowledges the limitations of the human mind and senses, suggesting that devotion to His form is both natural and attainable.
The assurance “of this there is no doubt” marks an unconditional guarantee from Krishna. He eliminates all uncertainty, reinforcing the reliability of His promise. This statement removes ambiguity, bestowing confidence upon the seeker that sincere, loving remembrance will unfailingly yield the ultimate spiritual reward. The emphasis here is on intent and sincerity, not on mere ritual or automatic recitation. Mechanical practice lacks the transformative power that comes from true, loving recollection.
Analogies often help clarify this verse’s inner meaning. Consider how, in moments of deep crisis, our most practiced instincts and strongest emotional connections spontaneously surface. The athlete in a crucial play, the musician in a live concert, or the parent in an emergency—each turns, instinctively, to what has become most natural through repeated attention and heartfelt practice. Similarly, remembering Krishna at the end is not a single act of willpower but the fruition of a lifetime of cultivating loving remembrance and connection.
Viewed through the lens of the Bhagavad Gita’s broader teachings, this verse encapsulates the heart of spiritual practice: that the culmination of our lives is shaped by what we hold closest to our hearts. Krishna’s assurance is both comforting and motivating—a reminder that while the final test is at death, the real preparation occurs in the everyday acts of remembrance, devotion, and conscious living. As such, the verse invites every spiritual aspirant to nurture an ever-deepening relationship with Krishna, so that, when the moment arrives, remembrance is as effortless and natural as breathing.
Krishna’s words in this verse are not merely instructions for the end of life but a call to reshape how we live every day. The depth of consciousness at the moment of departure is a reflection of the quality of our lived experience. In aligning our thoughts and actions with loving remembrance, we pave the way to transcendence—attaining Krishna’s eternal, blissful nature beyond the cycles of birth and death.
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