4.13 - Bhagavad Gita - Chapter 4, Verse 13

चातुर्वर्ण्यं मया सृष्टं गुणकर्मविभागशः ।
तस्य कर्तारमपि मां विद्ध्यकर्तारमव्ययम् ॥ १३ ॥

Audio Narration

English Transliteration

chātur-varṇyaṁ mayā sṛiṣhṭaṁ guṇa-karma-vibhāgaśhaḥ
tasya kartāram api māṁ viddhyakartāram avyayam

Hindi Translation of Bhagavad Gita 4.13

श्लोक १३: मैंने मनुष्यों के समाज को उनके गुणों और कर्मों के अनुसार चार वर्णों में विभाजित किया है। और यद्यपि मैं ही इस व्यवस्था का सर्जक हूँ, फिर भी मैं अकर्ता और अपरिवर्तनीय हूँ।

English Translation of Bhagavad Gita 4.13

Shloka 13: I have created four divisions in human society according to their qualities and activities.

And although I have created this system, know that I am still the non-doer and unchangeable.

Summary and Meaning of Bhagavad Gita 4.13

Krishna explains in BG 4.13 that the system of four divisions in human society, known as the varnas, was created by Him. These divisions are based on the three modes of material nature—goodness, passion, and ignorance—and the corresponding work associated with them. The varna system consists of four categories: Brahmanas, Kshatriyas, Vaishyas, and Shudras. Each category is defined by the mode of nature that predominates among its members and the work they undertake. Despite being the creator of this system, Krishna emphasizes that He remains the non-doer and unchangeable, meaning He does not directly interfere with the actions of living beings but sanctions the results based on material nature.

The varna system serves as a structured society that facilitates spiritual advancement by assigning individuals roles based on their qualities and actions. Brahmanas engage in activities such as controlling the senses and the mind, studying and teaching scriptures, and guiding society in spiritual matters. They are predominantly influenced by the mode of goodness. Kshatriyas, influenced by both passion and goodness, are responsible for governance, protection, and warfare. Vaishyas, under the influence of passion and ignorance, focus on agriculture, trade, and cattle-rearing. Lastly, Shudras, primarily influenced by ignorance, provide service to the other three varnas. This system is not about imposing roles based on birth but rather about aligning with one's natural psycho-physical disposition.

In this verse, Krishna underscores His role as the creator of the varna system while also highlighting His transcendence over material modes and the system itself. He does not personally assign individuals to specific varnas; instead, their placement is determined by their inherent qualities and actions. This distinction allows for a nuanced understanding of Krishna's role as a facilitator of actions rather than an interferer with free will. The results of actions are determined by material nature, not by Krishna's direct intervention.

To better understand this concept, consider modern societal structures like schools and workplaces. In these settings, individuals are often grouped based on their abilities or performance rather than their birth. For instance, a school may organize students into different academic tracks based on their performance. Similarly, in a workplace, roles are assigned based on an individual's skills, reflecting a similar principle of matching roles with natural abilities. This approach helps maintain harmony and productivity in both personal and professional settings.

The creation of the varna system by Krishna is also symbolic of His impartiality and transcendence. He does not reward or punish individuals directly; rather, He allows material nature to govern the consequences of actions. This understanding helps us appreciate Krishna's role as a guide who sets examples through His actions without being bound by human conventions or societal structures. By aligning with one's natural disposition and understanding the varna system as a guide for societal and personal development, individuals can lead more balanced and fulfilling lives, contributing positively to society.

Krishna's creation of the varna system is a way to organize society in a manner that facilitates both material fulfillment and spiritual growth. Each varna has specific duties and responsibilities that help individuals progress on their spiritual path. By performing their duties efficiently, people can achieve liberation from material bondage while still engaging in worldly activities. This is central to the concept of karmayoga, which emphasizes the importance of performing one's duty without attachment to the results.

Ultimately, the varna system provides a framework for individuals to achieve spiritual progress while fulfilling their material responsibilities. Krishna's role as the creator of this system highlights His transcendental nature and the importance of taking responsibility for one's actions. By understanding and embracing one's natural role within society, individuals can contribute effectively to the common good and lead more contented and purposeful lives.

This explanation of BG 4.13 offers insights into the structured nature of society and the importance of aligning personal actions with one's natural inclinations. It emphasizes the role of Krishna as a creator who remains detached yet supportive of human endeavors, allowing individuals to grow spiritually while engaging in material activities. This nuanced understanding of the varna system can guide personal and societal development, fostering a more harmonious and balanced way of life.

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