निराशीर्यतचित्तात्मा त्यक्तसर्वपरिग्रहः ।
शारीरं केवलं कर्म कुर्वन्नाप्नोति किल्बिषम् ॥ २१ ॥
nirāśhīr yata-chittātmā tyakta-sarva-parigrahaḥ
śhārīraṁ kevalaṁ karma kurvan nāpnoti kilbiṣham
श्लोक २१: जब कोई मनुष्य फल की इच्छा किए बिना, संयम रख कर, स्वामित्व की सभी भावनाओं को त्यागकर, केवल शरीर को बनाए रखने के लिए कर्म करते हैं, उन्हें कोई पाप नहीं लगता।
Shloka 21: When a man performs actions without any desire for the results, with controlled mind, giving up all sense of possessiveness, acting only to maintain the body, he incurs no sin.
In Bhagavad Gita 4.21, Lord Krishna continues describing the qualities of an advanced practitioner of Karma Yoga, presenting four essential characteristics that define spiritual maturity. This verse illuminates how one should act in the world while remaining inwardly free.
Firstly, Krishna describes such an individual as "nirāśīḥ" or "free from hope" - one who performs actions without attachment to their fruits. This person works diligently but doesn't fixate on outcomes or rewards. Like a musician who plays purely for the joy of music rather than applause, they find fulfillment in the action itself rather than what it might bring them.
The second quality is "yata-citta-ātmā" - having the mind and self under perfect control. This describes someone who has mastered their thoughts and impulses, maintaining focus and clarity regardless of circumstances. Imagine a surgeon whose hands remain steady even during the most complex procedures, or a diplomat who maintains composure during tense negotiations. This mental discipline ensures their actions flow from wisdom rather than from passing whims or emotions.
Perhaps most striking is the third quality: "tyakta-sarva-parigrahaḥ" - having abandoned all possessions or sense of ownership. This doesn't necessarily mean rejecting material goods entirely, but rather adopting the mindset of a steward rather than an owner. Krishna teaches that we should relate to our possessions like a hotel guest who cares for the room but doesn't claim it as their own. This person understands that everything ultimately belongs to the divine and is merely on loan to us during our brief journey.
Finally, Krishna speaks of one who engages in "śārīraṁ kevalaṁ karma" - performing mere bodily actions or working just enough to maintain their physical existence. This suggests living simply and acting without excess, focusing on what's essential rather than indulging in unnecessary activities. Consider someone who eats to nourish their body rather than to satisfy every craving, or who works efficiently without becoming consumed by their job.
These four qualities create a portrait of profound spiritual freedom. The person Krishna describes moves through life unburdened by excessive desires, mental agitation, possessiveness, or needless activity. They have discovered how to participate fully in the world while remaining inwardly detached from its entanglements.
Krishna concludes the verse by stating that such a person "incurs no sin" - they aren't bound by the karmic consequences of their actions. Like a lotus flower that grows in muddy water yet remains pristine, they engage with the material world without becoming entangled in its web of cause and effect. Their actions, performed with pure awareness and detachment, leave no karmic residue to bind them to the cycle of birth and death.
This verse offers a practical blueprint for spiritual freedom amid worldly responsibilities. Rather than escaping from life, Krishna presents a path of inner transformation that allows one to participate fully while remaining free. It reminds us that true liberation doesn't depend on changing our external circumstances but on transforming our inner relationship with everything we do, have, and experience.
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