4.40 - Bhagavad Gita - Chapter 4, Verse 40

अज्ञश्चाश्रद्दधानश्च संशयात्मा विनश्यति ।
नायं लोकोऽस्ति न परो न सुखं संशयात्मनः ॥ ४० ॥

Audio Narration

English Transliteration

ajñaśh chāśhraddadhānaśh cha sanśhayātmā vinaśhyati
nāyaṁ loko ’sti na paro na sukhaṁ sanśhayātmanaḥ

Hindi Translation of Bhagavad Gita 4.40

श्लोक ४०: जिन मनुष्यों को ज्ञान नहीं है, या उनमें इसके प्रति विश्वास की कमी है, या उन्हें इस पर संदेह है, उनका अंतत: पतन हो जाता है। क्योंकि जिन मनुष्यों को संदेह है, उनके लिए इस संसार में या परलोक में कोई सुख नहीं है।

English Translation of Bhagavad Gita 4.40

Shloka 40: Those who are ignorant, or lack faith, or are doubtful, they eventually perish. For those who are doubtful, there is no happiness in this world or the next.

Meaning and Summary of Bhagavad Gita 4.40

In Bhagavad Gita verse 4.40, Krishna delivers a powerful message about the crucial obstacles that prevent a person from progressing on the path to spiritual realization. He identifies three main categories of individuals who falter: those who are ignorant of spiritual truth, those who lack faith, and those whose minds are riddled with doubt. Each of these conditions, Krishna reveals, acts as a barrier to both inner peace and higher knowledge, ultimately leading such an individual away from fulfillment and happiness in both spiritual and worldly pursuits.

Ignorance, as described here, refers not just to a lack of information but to an absence of any meaningful pursuit of wisdom. The ignorant do not seek out spiritual guidance or make efforts to understand the teachings that could illuminate their lives. Cut off from transformative knowledge, they remain stuck in a limited existence, unable to grasp the deeper dimensions of life. Such individuals, Krishna suggests, are left vulnerable to confusion and suffering because they lack the framework that could bring order and purpose to their experiences.

Alongside ignorance stands the problem of faithlessness. Even if someone is exposed to spiritual teachings and practices, without faith—without a deep confidence in the truth and value of these teachings—one simply cannot benefit from them. This lack of conviction manifests as a tepid approach to spiritual life, where rituals or study are performed mechanically or skeptically, rather than with an open heart. Krishna indicates that this half-heartedness leaves a person unable to unlock the transformative power of spiritual discipline, thus denying themselves both progress and spiritual joy.

Most profoundly, Krishna addresses the condition of doubt. Unlike mere ignorance or lack of faith, doubt is a corrosive force that undermines all efforts from within. A person who doubts the teachings, the process, or even their own ability to succeed, finds themselves perpetually stalled. Every step forward is questioned, every experience second-guessed. According to Krishna, such an individual becomes paralyzed, unable to commit or persevere, and so ultimately loses the chance to achieve peace, even if they have glimpses of faith or knowledge.

Krishna’s assertion that “for the doubting soul, there is no happiness either in this world or the next” strikes at the heart of the human experience. Doubt is not presented merely as an intellectual hesitation, but as a disabling force that steals away both present joys and the promise of future liberation. It creates a state of inner turmoil, making it impossible to reap the fruits of either material achievement or spiritual endeavor. Thus, Krishna is not only addressing seekers of liberation but anyone wishing for lasting contentment and fulfillment in life.

In this context, the verse serves as both a warning and a compassionate nudge. Krishna urges the seeker to recognize the seriousness of unchecked doubt and to understand that spiritual knowledge is not simply about accumulating information, but about embracing the path with trust and openness. Faith, in this sense, is depicted not as blind belief, but as the courage to act and persevere based on a sincere trust in the teachings and the guidance of the wise. It is this faith—a faith informed by understanding and reinforced by guidance—that becomes the antidote to the paralyzing effects of doubt.

The implications of Krishna’s teaching stretch far beyond the domain of overtly spiritual life. The underlying psychology is universal: wherever ignorance, lack of conviction, and doubt dominate, progress comes to a halt and unhappiness takes root. The remedy Krishna offers is a conscious cultivation of faith, not only in teachings and traditions but also in oneself and one’s capacity for growth. This message resonates in every sphere: spiritual, personal, and even communal, inviting all to examine where doubt may be hindering their fulfillment and to seek the clarity and confidence necessary for real advancement.

By framing ignorance, faithlessness, and doubt as progressive obstacles, Krishna offers a clear map for the seeker: move from darkness to light, from skepticism to trust, and from hesitation to determined action. The verse stands as a timeless reminder that peace and fulfillment are not just the result of external effort, but of an inner commitment to walk the path with conviction and openness, allowing knowledge to take root and blossom into wisdom and joy.

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