4.29 - Bhagavad Gita - Chapter 4, Verse 29

अपाने जुह्वति प्राणं प्राणेऽपानं तथापरे ।
प्राणापानगती रुद्ध्वा प्राणायामपरायणाः ।
अपरे नियताहाराः प्राणान्प्राणेषु जुह्वति ॥ २९ ॥

Audio Narration

English Transliteration

apāne juhvati prāṇaṁ prāṇe ’pānaṁ tathāpare
prāṇāpāna-gatī ruddhvā prāṇāyāma-parāyaṇāḥ
apare niyatāhārāḥ prāṇān prāṇeṣhu juhvati

Hindi Translation of Bhagavad Gita 4.29

श्लोक २९: कुछ मनुष्य समाधिस्थ होने के लिए श्वास नियंत्रण अभ्यास की ओर ध्यान देते हैं। वे आने वाली श्वास को, बाहर जाने वाली श्वास में और बाहर जाने वाली श्वास को, आने वाली श्वास में अर्पित करने पर ध्यान केंद्रित करते हैं। इस प्रकार, श्वास की भीतर और बाहर की गति को रोक कर, वे अंततः श्वास लेना बंद करके समाधि को प्राप्त कर लेते हैं। वहीं कुछ अन्य मनुष्य अपने आहार को नियंत्रित करते हैं और अपनी प्राण वायु को उसमें ही अर्पित कर देते हैं ।

English Translation of Bhagavad Gita 4.29

Shloka 29: Others are drawn to the practice of breath control to achieve a state of trance. They focus on offering the incoming breath into the outgoing and outgoing breath into the incoming. Thus, checking the inward and outward movement of breath, they ultimately achieve trance, ceasing all breathing. Others regulate their diet and offer their life breaths into itself as a sacrifice.

Summary and Meaning of Bhagavad Gita 4.29

In Bhagavad Gita 4.29, Krishna expands the concept of sacrifice beyond material offerings, delving into the subtler and more internal forms of yajna (sacrifice). Here, He draws attention to the practice of pranayama, a disciplined technique central to the yogic tradition, where the practitioner meticulously regulates the flow of breath. This is described as a sacred exchange: some yogis offer the outgoing breath (prana) into the incoming breath (apana), and vice versa, symbolizing a continual act of internal sacrifice. The act of harmonizing these life forces is seen as a transformative ritual, aiming to achieve a state of inner equilibrium.

This verse introduces another profound layer to the idea of sacrifice: not all offerings are external or physical. Breath, which is subtle and ever-present, becomes the object and instrument of spiritual discipline. Those dedicated to this practice, called pranayama-parayanah, focus intensely on the movement of vital energies within their bodies. By carefully restraining the incoming and outgoing breaths, they unite opposing currents within, seeking mastery over both body and mind. In yogic philosophy, regulating the breath is not merely a physical act but a means of stilling the mind, preparing it for higher states of consciousness and ultimately for self-realization.

Some seekers go further by consciously restricting their food intake, a practice known as niyatahara, or regulated diet. By curbing consumption, they weaken the influence of the senses, which are energized by the prana (life force) that comes from food. This dietary restraint is itself presented as an act of sacrifice, allowing the individual to redirect energy away from sensory gratification and towards spiritual pursuits. Thus, the management of both breath and diet is intertwined with the broader discipline of self-control, which is a recurring theme in Krishna’s teachings.

Within the context of the Gita’s fourth chapter, this verse sits among Krishna’s survey of diverse spiritual practices. Some individuals undertake sacrifices involving wealth or austerities, while others devote themselves to scriptural study and pursuit of knowledge. Here, Krishna highlights how others focus on internal rituals like breath regulation and sense restraint. All these paths, though varied in expression, share a common purpose: purification and elevation of the self. By performing these yajnas, practitioners gradually dissolve impurities (kalmasha) that cloud their consciousness, becoming more fit for higher understanding and realization.

The imagery of breath being offered into breath is powerful. Just as one might offer clarified butter into a sacred fire, so too does the yogi offer the subtle energies within, creating an inner sacrifice. This metaphor captures the essence of spiritual discipline: transforming ordinary activities, like breathing or eating, into conscious acts of devotion and self-mastery. It is through such repeated, mindful practices that the seeker is able to break habitual patterns, cultivate inner clarity, and move closer to lasting peace and self-knowledge.

Krishna’s acknowledgment of these various sacrifices serves an important purpose. He validates the efforts of all genuine seekers, regardless of the specific path they follow. Yet, by grouping these practices together, He also suggests that they are all steps toward a common goal—purification and transcendence. Whether through the control of breath, senses, or material desires, each form of yajna becomes a means to cleanse the mind and heart, making one receptive to divine knowledge and grace.

What stands out in Krishna’s explanation is the inclusive vision of spiritual practice. The verse underscores that spiritual progress is not limited to any single method or tradition. Breath control, dietary discipline, charitable giving, scriptural study—all are valid sacrificial acts when performed with sincerity and understanding. The ultimate result of these sacrifices is the removal of internal obstacles, paving the way for greater wisdom and, eventually, union with the Supreme.

In summary, Bhagavad Gita 4.29 reveals how even the most basic, life-sustaining actions can become spiritual offerings when performed consciously and with discipline. Breath and food, essential for life, are elevated beyond their physical roles and transformed into tools for purification and self-mastery. The verse invites us to recognize that true sacrifice is not simply about giving up external things but about mastering oneself from within, turning everyday actions into a pathway to higher consciousness.

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