अर्जुन उवाच
अपरं भवतो जन्म परं जन्म विवस्वतः ।
कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति ॥ ४ ॥
arjuna uvācha
aparaṁ bhavato janma paraṁ janma vivasvataḥ
katham etad vijānīyāṁ tvam ādau proktavān iti
श्लोक ४: अर्जुन ने कहा - आपका जन्म विवस्वान के जन्म के बहुत बाद हुआ है। तो फिर मैं यह कैसे मान लूँ कि आपने ही प्रारंभ में उन्हें इस योग का उपदेश दिया था?
Shloka 4: Arjuna said - Your birth is much after Vivasvan’s birth. Then how should I understand that you taught this Yoga to him in the beginning?
In this verse, Arjuna directly confronts Krishna with a genuine and thoughtful question. Having just heard Krishna declare that he taught the sacred knowledge of yoga to the Sun god Vivasvan long ago, Arjuna cannot reconcile this with what he knows: Krishna was born in recent times, seemingly around the same era as Arjuna himself, while Vivasvan belongs to an ancient, near-mythic past. This apparent contradiction puzzles Arjuna, prompting him to ask how Krishna could have taught something to a being who existed eons before him. His question is not out of disbelief or disrespect; rather, it reflects his sincere attempt to understand the deeper truth behind Krishna's statement.
Arjuna’s inquiry is notable for its clarity and courage. Rather than accepting Krishna’s words on faith alone, he articulates his doubt openly. This dynamic moment in the dialogue reveals the trust and rapport between the two: Arjuna feels safe enough to question his friend and charioteer, despite the extraordinary claims being made. In doing so, he also represents the mindset of any earnest seeker who hears something that defies ordinary logic. The verse thus showcases Arjuna’s intelligence and willingness to engage deeply with the teachings, asking Krishna to shed light on what appears, from a human perspective, to be impossible.
From another angle, Arjuna’s question has a universal character. By voicing what many might wonder—how could a historical person instruct someone from the ancient cosmos?—he asks for clarifications that will have meaning for all future readers and listeners of the Gita. His doubt, therefore, becomes a vehicle for Krishna to reveal profound knowledge about his own divine nature and the mysterious workings of the cosmos, including the timelessness of the soul and the divine’s appearance in the world. In effect, Arjuna is prompting Krishna to offer insights that will benefit not just him, but generations to come.
It is also significant that Krishna does not reprimand Arjuna for questioning him. Instead, this verse paves the way for Krishna to explain the concept of his divine incarnations, or avataras, a core teaching in the Gita. Krishna’s subsequent answers will dispel the idea that his existence is limited to his present physical form or bounded by time as human beings experience it. By asking the question, Arjuna unintentionally becomes the catalyst for Krishna to clarify his eternal nature and the cyclical appearance of divinity throughout history. This will open the door to one of the most celebrated philosophical discussions in the Gita.
The mood of Arjuna’s inquiry is gentle yet pressing. He addresses Krishna with the respect deserving of a mentor and friend, while also showing the vulnerable curiosity of a student who earnestly seeks to understand that which currently eludes him. The verse records the word-for-word exchange, underscoring the directness of Arjuna’s approach: he simply wants to know, “How am I to understand this?” In tone and content, this sets a precedent for thoughtful engagement with spiritual teachings, rather than passive acceptance.
The background for this question lies in Krishna's prior declaration that he imparted this wisdom to Vivasvan, who then passed it on to Manu and so on. The list Krishna gives includes figures from a time far preceding his own human incarnation, according to conventional understanding. Arjuna, aware of genealogies and timelines, cannot help but notice this discrepancy. Rather than suppress this confusion, he brings it into the open, seeking clarity for himself and, by extension, for everyone who may one day encounter these words. This approach reflects a rational and inquisitive mindset, grounded in reality but open to greater truths.
In summary, Bhagavad Gita 4.4 stands out as a pivotal verse where the disciple’s doubt triggers a deeper revelation from the divine teacher. Arjuna’s question is both personal and archetypal, reflecting the very human challenge of reconciling everyday understanding with the extraordinary claims of spiritual wisdom. It sets the stage for Krishna to explain the mysteries of his divine presence and the timeless transmission of knowledge, a theme that will become central as the dialogue unfolds. Through this verse, the Gita invites all readers to engage in sincere questioning on their own spiritual journeys, confident that even the deepest doubts can lead to profound insight when approached with honesty and respect.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!