ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम् ।
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥ २४ ॥
brahmārpaṇaṁ brahma havir brahmāgnau brahmaṇā hutam
brahmaiva tena gantavyaṁ brahma-karma-samādhinā
श्लोक २४: वे जो यज्ञ करते हैं, उसमें आहुति भी ब्रह्म है, घी भी ब्रह्म है, अग्नि भी ब्रह्म है, और उसे करने वाले मनुष्य की प्रकृति भी ब्रह्म है। जो मनुष्य कर्म करते हुए ब्रह्म में लीन रहता है, वह ब्रह्म को प्राप्त होता है।
Shloka 24: In the sacrifices that they perform (yajna), the offering is Brahman, the clarified butter is Brahman, the fire is Brahman, and it is offered by a person who is also of the nature of Brahman. Such a person who while working, is absorbed in Brahman, reaches Brahman.
In Bhagavad Gita verse 4.24, Lord Krishna introduces the profound concept of spiritual sacrifice (yajna) that leads to transcendental knowledge. The Sanskrit verse "brahmārpaṇaṃ brahma havirbrahmāgnau brahmaṇā hutam, brahmaiva tena gantavyaṃ brahmakarmasamādhinā" reveals how one who is fully absorbed in divine consciousness perceives the entire act of sacrifice as Brahman itself.
The verse explains that for a spiritually realized soul, every element of sacrifice becomes divine: the offering is Brahman, the fire is Brahman, the clarified butter is Brahman, and the act of offering is performed by Brahman. Krishna illustrates that when a person reaches this exalted state of consciousness, they see no distinction between the various elements of sacrifice - everything is perceived as manifestations of the Supreme. This unity of vision represents the highest understanding of reality, where the individual realizes that all existence is ultimately spiritual in nature.
Krishna is teaching Arjuna that a person who is fully absorbed in spiritual consciousness inevitably attains the spiritual kingdom because of their complete dedication to spiritual activities. When one performs actions without material attachment and with complete spiritual awareness, these actions no longer generate karma or material reactions. Instead, they serve as vehicles for spiritual purification and advancement. The verse emphasizes that the person who always sees Brahman in all actions will ultimately reach Brahman.
This represents a radical shift in how we perceive our daily activities. Rather than seeing our actions as means to fulfill personal desires or ambitions, Krishna encourages us to see them as sacred offerings to the divine. The battlefield that Arjuna faces can itself be viewed as a sacrificial arena, where his weapons become the instruments of sacrifice, the opposing warriors become the offerings, and Arjuna himself becomes the performer of this divine yajna. Through this perspective, even warfare can be transformed into a spiritual act when performed as duty without attachment.
The deeper teaching here is about the transformation of consciousness. When we shift our awareness from material to spiritual, every action becomes sanctified. A person who is free from attachments (gata sangasya) and firmly established in transcendental knowledge (jnanavasthita cetasah) performs actions that merge into transcendence (samgram praviliyate). Their actions do not bind them to the material world but instead contribute to their spiritual evolution. This state represents freedom from the bondage of karma.
Krishna's instruction also reveals the path to spiritual liberation through our everyday actions. By performing our duties with spiritual consciousness, seeing everything as connected to the Supreme, we can transform mundane activities into steps toward liberation. This doesn't require a change in external actions so much as a revolution in our internal perspective - seeing the divine in everything and performing all actions as offerings to that divine reality.
The verse ultimately points to the unity of existence in Brahman. When we realize that the doer, the instruments, the act itself, and the purpose are all manifestations of the same divine reality, we transcend the illusory separations created by the material mind. This comprehensive spiritual vision allows us to live in the world while remaining spiritually centered, performing necessary duties without becoming entangled in their material consequences. Such a soul, Krishna assures, is destined for the spiritual realm because they have already aligned their consciousness with that higher reality.
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