सर्वकर्माणि मनसा सन्न्यस्यास्ते सुखं वशी ।
नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ॥ १३ ॥
sarva-karmāṇi manasā sannyasyāste sukhaṁ vaśhī
nava-dvāre pure dehī naiva kurvan na kārayan
श्लोक १३: जिस आत्म-नियंत्रित देहधारी प्राणी ने मानसिक रूप से सभी परिणामों के प्रति आसक्ति त्याग दी है, वह अपने शरीर रूपी नौ द्वारों के नगर में प्रसन्न रहता है। वह न तो कोई कर्म करता है और न ही किसी कर्म का कारण बनता है।
Shloka 13: The self-controlled embodied being, who has mentally renounced attachment to all results, lives happily within the city of nine gates of the body, neither doing nor being the cause of anything.
Bhagavad Gita verse 5.13 presents a profound exploration of the relationship between the soul and action. In this verse, Lord Krishna states: "Having mentally renounced all actions and self-controlled, the embodied being rests happily in the nine-gated city (body), neither acting nor causing others to act." The verse introduces the metaphor of the human body as a "city with nine gates," referring to the nine openings in the body—the eyes, ears, nostrils, mouth, and the excretory and reproductive organs—through which we interact with the external world.
Krishna is addressing a fundamental question about the nature of doership—who or what is truly responsible for our actions? This understanding is essential for anyone seeking to detach from the fruits of their actions. Through this metaphor, Krishna illustrates that the soul merely dwells in the body but is not the direct doer of actions. Just as a resident of a city utilizes its services without being responsible for running the city, the soul resides in the body without being directly responsible for bodily actions.
The verse emphasizes the state of a self-controlled individual who has mentally renounced all actions through discriminating wisdom. This person understands that all actions arise from the conjunction of the self with the body, which is rooted in previous karmas, not from the soul's own nature. When one realizes this distinction, they can remain happy and at peace within the body, free from the burdens of action and its consequences. The embodied soul neither acts nor causes actions but simply observes.
Consider someone who moves to a new city for work. They use the city's water, electricity, and other services, but they know they're just residents, not personally responsible for running these services. Similarly, the enlightened seeker understands that while living in the body, they are distinct from it. This realization creates a profound shift in perspective—the soul is not entangled in the activities of the body but remains aloof, untouched by the material interactions occurring through the nine gates of the body.
This understanding leads to a state of inner freedom. The person who sees themselves as the eternal essence realizes they are merely dwelling in the body temporarily. By mentally renouncing the sense of doership, they can perform actions without attachment to results. They understand that the material nature, influenced by the three modes of goodness, passion, and ignorance, is what actually drives bodily actions, not the soul itself.
The verse points to a paradoxical truth: even while performing prescribed duties, the self-controlled individual knows they are not truly the cause of any actions or their resulting happiness. This is not about physical renunciation or inaction, but rather a shift in consciousness—recognizing that while the body may act, the true self remains unentangled, simply witnessing. This mental renunciation allows one to perform actions while remaining inwardly detached, establishing a state of peace and contentment even amid worldly activities.
Through this teaching, Krishna guides Arjuna toward a deeper understanding of the self beyond the physical body. By distinguishing between the eternal soul and the temporary physical vessel, one can transcend the false identification with actions and their fruits. This recognition doesn't lead to irresponsibility, but rather to action performed with clarity and wisdom, free from the anxiety of results. The embodied soul, understanding its true nature, can live in the world but remain untouched by it—performing duties with excellence while maintaining inner peace and equanimity.
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