कामक्रोधविमुक्तानां यतीनां यतचेतसाम् ।
अभितो ब्रह्मनिर्वाणं वर्तते विदितात्मनाम् ॥ २६ ॥
kāma-krodha-viyuktānāṁ yatīnāṁ yata-chetasām
abhito brahma-nirvāṇaṁ vartate viditātmanām
श्लोक २६: जो मनुष्य इच्छा व क्रोध से मुक्त है, जो आत्म-ज्ञान रखता है, और अपने विचारों में अनुशासित है, वह बहुत निकट भविष्य में ही ब्रह्मनिर्वाण (मुक्ति) प्राप्त करता है।
Shloka 26: One who is free from desire and anger, possessing self-knowledge, disciplined in thoughts, attain liberation in the Supreme in the very near future.
Bhagavad Gita 5.26 presents a profound insight into the nature of spiritual liberation and the path to achieving it. The verse reads: "For those sanyāsīs, who have broken out of anger and lust through constant effort, who have subdued their mind, and are self-realized, liberation from the material world is assured in the near future."
This verse offers reassurance to spiritual practitioners who might feel that liberation is a distant goal. Krishna compassionately indicates that for those who have freed themselves from the grip of desire (kāma) and anger (krodha), while maintaining disciplined thoughts (yatacetasām) and achieving self-realization (viditātmanām), the state of brahmanirvanam—absolute freedom or supreme bliss—exists all around them.
The journey to spiritual freedom requires overcoming two primary obstacles: desire and anger. These emotions are deeply interconnected—unfulfilled desires often transform into anger, which clouds judgment and pulls us away from our spiritual path. When we liberate ourselves from this cycle, we develop clarity of mind that is essential for spiritual advancement. This clarity isn't merely intellectual understanding but involves experiencing our true nature as spiritual beings distinct from our physical bodies.
Self-discipline forms the practical foundation of this spiritual journey. It involves regulating our senses, controlling our actions, and persistently striving toward spiritual perfection. The verse emphasizes that those who have cultivated these qualities—freedom from desire and anger, mental control, and self-realization—are not merely on the path to liberation but are assured of achieving it soon. This is a powerful encouragement for sincere practitioners who might otherwise feel overwhelmed by the seemingly arduous journey ahead.
The concept of "brahmanirvanam" mentioned in the verse refers to a state of absolute freedom or bliss that comes from union with the Supreme. Interestingly, the verse uses the word "abhitah" (on all sides or in the near future), suggesting that this state of liberation is not just imminent but omnipresent for those who have developed the necessary spiritual qualities. It indicates that liberation isn't merely a future event but a present reality waiting to be recognized by those who have prepared themselves through spiritual discipline.
What makes this verse particularly significant is its practical approach to spiritual advancement. Rather than presenting liberation as a mysterious or unattainable goal, it outlines specific qualities that practitioners can cultivate—freedom from desire and anger, mental discipline, and self-realization. By focusing on developing these qualities, spiritual seekers can accelerate their journey toward liberation, making the seemingly distant goal much more accessible.
The verse serves as both instruction and reassurance, guiding practitioners toward specific spiritual qualities while also promising that liberation is assured for those who sincerely cultivate these attributes. It reminds us that the journey to spiritual freedom, though challenging, is entirely possible when approached with dedication and proper understanding. For the spiritual seeker, this verse offers both a roadmap and the confidence that the destination is within reach.
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