यत्सांख्यै: प्राप्यते स्थानं तद्योगैरपि गम्यते ।
एकं सांख्यं च योगं च य: पश्यति स पश्यति ॥ ५ ॥
yat sānkhyaiḥ prāpyate sthānaṁ tad yogair api gamyate
ekaṁ sānkhyaṁ cha yogaṁ cha yaḥ paśhyati sa paśhyati
श्लोक ५: सांख्य के मार्ग पर चलकर जो फल प्राप्त होता है, वही कर्मयोग के मार्ग पर चलकर भी प्राप्त किया जा सकता है। जो मनुष्य सांख्य एवं कर्मयोग को समान देखता है, वह हर वस्तु को उसके यथावत रूप में देखता है।
Shloka 5: Whatever is achieved by following the path of Sankhya, that can also be gained by following the path of Karma Yoga. One who sees Sankhya and Karma Yoga as one, he actually sees everything as it is.
Verse 5.5 of the Bhagavad Gita is a profound statement on the unity of seemingly different spiritual paths. In this verse, Lord Krishna explains to Arjuna that "the position reached by means of analytical study can also be attained by devotional service, and who therefore sees analytical study and devotional service to be on the same level, sees things as they are."
Here, Krishna is addressing a fundamental question that often confuses spiritual seekers: which path is superior? The two paths being discussed are Sankhya (the path of knowledge and analytical study) and Yoga (the path of devotional service through action). While these approaches might appear different on the surface, Krishna reveals that they ultimately lead to the same destination.
The Sanskrit verse "yat sāṅkhyaiḥ prāpyate sthānaṁ tad yogair api gamyate" literally translates to "whatever place is reached by the followers of Sankhya, that same place is also reached by the practitioners of Yoga." This emphasizes that both paths, when followed sincerely, lead to the same spiritual liberation. The key insight is that these are not competing philosophies but complementary approaches to the same truth.
Krishna concludes the verse with a profound statement: "ekaṁ sāṅkhyaṁ ca yogaṁ ca yaḥ paśyati sa paśyati" - "one who sees Sankhya and Yoga as one, that person truly sees." This indicates that the person who understands the underlying unity of these paths possesses true spiritual insight. Such a person has transcended the superficial differences and grasped the essential purpose behind both approaches - liberation from material bondage and realization of the true self.
This verse comes in a larger context where Krishna is comparing the path of renunciation of actions (karm sanyās yog) with the path of work in devotion (karm yog). Here, Krishna is gently guiding Arjuna toward understanding that while both paths are valid, engaging in actions with detachment (Karma yoga) might be more practical and accessible for most people than the path of complete renunciation.
The deeper message of this verse is about transcending dualities in spiritual practice. Just as a river might take different courses but ultimately merges with the ocean, different spiritual disciplines, when practiced with sincerity and proper understanding, lead to the same realization. The truly wise person sees beyond the external differences in approach and recognizes the underlying unity of purpose.
This teaching has remarkable relevance in our modern world where various philosophical, religious, and spiritual traditions often seem at odds with each other. Krishna's wisdom encourages us to look beyond the superficial differences in practice and terminology to recognize the common aspiration toward truth and transcendence that unites sincere seekers across different traditions. The one who can see this unity - who recognizes that different authentic paths can lead to the same destination - is described as one who "actually sees" or has true vision (sa paśyati).
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