5.25 - Bhagavad Gita - Chapter 5, Verse 25

लभन्ते ब्रह्मनिर्वाणमृषय: क्षीणकल्मषा: ।
छिन्नद्वैधा यतात्मान: सर्वभूतहिते रता: ॥ २५ ॥

Audio Narration

English Transliteration

labhante brahma-nirvāṇam ṛiṣhayaḥ kṣhīṇa-kalmaṣhāḥ
chhinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ

Hindi Translation of Bhagavad Gita 5.25

श्लोक २५: विचारशील साधु जो सभी पापों से मुक्त हैं, जिनके मन में कोई द्वंद्व शेष नहीं है, जो आत्म साक्षात्कारी हैं और जो सभी प्राणियों के कल्याण के लिए कर्म करते हैं, वे ब्रह्मनिर्वाण (मुक्ति) को प्राप्त करते हैं।

English Translation of Bhagavad Gita 5.25

Shloka 25: The thoughtful sages who are devoid of any sin, whose mental duality is destroyed, who are self-realized and who work for the welfare of all beings, attain liberation in the Supreme.

Meaning of Bhagavad Gita 5.25

Bhagavad Gita 5.25 presents a profound portrait of spiritually advanced individuals who have attained liberation. The Sanskrit verse "labhante brahma-nirvāṇam ṛṣayaḥ kṣīṇa-kalmaṣāḥ, chinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ" describes the characteristics of those who achieve spiritual emancipation.

In this verse, Krishna describes enlightened sages (ṛṣayaḥ) who have purified themselves of sinful qualities (kṣīṇa-kalmaṣāḥ) and transcended the dualities that arise from doubt (chinna-dvaidhā). These individuals have achieved self-mastery (yatātmānaḥ) and remarkably, despite their inward focus, remain deeply engaged in the welfare of all living beings (sarva-bhūta-hite ratāḥ). This verse comes after Krishna has been guiding Arjuna to find happiness within, now explaining the qualities of those who have successfully moved beyond material entanglements.

The concept of being "beyond dualities" is particularly significant. In our everyday existence, we constantly experience opposing forces—pleasure and pain, success and failure, praise and criticism. These dualities create inner turmoil and uncertainty. The sages Krishna describes have moved beyond this oscillation between extremes, achieving a state of equanimity where external circumstances no longer disturb their inner peace. Their doubts have been resolved, and their understanding has crystallized into clear certainty.

What makes this verse especially powerful is how it balances inner development with outward compassion. These self-realized individuals don't withdraw from the world or become indifferent to others' suffering. Instead, their spiritual advancement naturally manifests as a deep concern for universal welfare. They use their words, minds, and bodies for the benefit of others, seeing all beings as connected to the Supreme. This demonstrates that true spiritual realization doesn't lead to isolation but to expanded consciousness that recognizes the divine connection between all forms of life.

The freedom from sin mentioned in the verse refers to more than just avoiding immoral actions. It points to a profound purification where the very roots of negative tendencies—such as lust, anger, greed, and pride—have been addressed. These impurities normally cloud judgment and trap individuals in cycles of karma, but the sages described have cleansed these inner obstacles, allowing their true nature to shine forth unimpeded. The Sanskrit term "kṣīṇa-kalmaṣāḥ" precisely captures this state of having destroyed or attenuated all sinful qualities.

The culmination of these qualities is "brahma-nirvāṇam"—liberation in the Supreme. This isn't merely escape from the material world but positive entry into a higher state of being where one experiences unity with the ultimate reality. It represents the fulfillment of human potential, where the limited individual consciousness realizes its connection to the infinite consciousness. In this state, one experiences boundless joy, peace, and freedom from the constraints of material existence while still being able to act compassionately in the world.

Krishna's description serves both as an inspiration and a practical roadmap. While showing the exalted state of liberated sages, he implicitly invites all spiritual seekers to develop these same qualities—inner purity, freedom from doubt, self-control, and compassionate service. The verse suggests that liberation isn't an abstract concept but a concrete possibility for those who purify themselves and harmonize their self-interest with universal welfare. Through this integration of personal spiritual advancement and compassionate action, one can achieve the supreme goal of existence—brahma-nirvāṇam.

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