श्रद्धया परया तप्तं तपस्तत्त्रिविधं नरै: ।
अफलाकाङ्क्षिभिर्युक्तै: सात्त्विकं परिचक्षते ॥ १७ ॥
śhraddhayā parayā taptaṁ tapas tat tri-vidhaṁ naraiḥ
aphalākāṅkṣhibhir yuktaiḥ sāttvikaṁ parichakṣhate
श्लोक १७: अटूट श्रद्धा, बिना किसी व्यक्तिगत लाभ की इच्छा के परमेश्वर के लिए की जाने वाली ये तीन प्रकार की तपस्याओं को सात्विक माना जाता है।
Shloka 17: These three types of austerities practiced by those with unwavering faith, free from desires for personal gain, for the sake of the Supreme are considered Sattvik in nature.
Verse 17.17 of the Bhagavad Gita introduces Lord Krishna's classification of austerities according to the modes of nature, beginning with sattvic austerity. Krishna states that threefold austerities (of body, speech, and mind) performed with transcendental faith by individuals who seek no material rewards and who are engaged purely for spiritual growth are considered to be in the mode of goodness (sattva).
The defining characteristic of sattvic austerity is śraddhayā parayā—transcendental faith that often develops through association with spiritually advanced individuals. This faith transforms ordinary disciplined actions into spiritual practice. Even if we haven't yet reached the spiritual platform ourselves, spending time with those who have can awaken this higher faith within us.
What truly distinguishes austerity in goodness is that it's performed without expectation of material gain (aphalākāṅkṣibhir). The practitioner isn't driven by desires for rewards, recognition, or worldly benefits. Instead, they engage in discipline with a focused mind (yuktaiḥ), simply to purify their consciousness or please the Supreme. The Sanskrit term "yuktaiḥ" suggests a concentrated engagement—being fully present and connected to the purpose of the practice.
This kind of austerity might include common spiritual disciplines like waking before sunrise, observing fasts on sacred days, studying scripture, or maintaining personal vows. However, these actions aren't performed to impress others or gain social approval. They're done quietly, consistently, and with genuine devotion because the practitioner understands their transformative value.
The verse implies an important contrast with austerities performed in other modes. While the external actions might appear identical—the same fast, the same ritual, the same discipline—the inner attitude completely changes their spiritual value. Sattvic austerity is stable and elevating because it's not dependent on external validation. It brings clarity and spiritual progress because it's not contaminated by ego or selfish motivations.
Krishna's teaching here invites us to examine not just what we do, but why we do it. Humans uniquely have the capacity to perform austerities with transcendental faith and without material motivation. Our spiritual growth depends less on the specific disciplines we follow and more on the consciousness we bring to them. When ordinary actions are performed with extraordinary faith and pure intention, they become powerful tools for transformation.
This verse serves as both instruction and invitation—showing that the path to spiritual advancement isn't measured by the difficulty of our practices but by the purity of our intentions. It suggests that even simple disciplines, when performed with deep faith and without expectation of reward, can elevate us to goodness. Through such sattvic austerity, we gradually purify our consciousness and align ourselves with higher spiritual principles.
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