तस्माद् ॐ इत्युदाहृत्य यज्ञदानतप:क्रिया: ।
प्रवर्तन्ते विधानोक्ता: सततं ब्रह्मवादिनाम् ॥ २४ ॥
tasmād oṁ ity udāhṛitya yajña-dāna-tapaḥ-kriyāḥ
pravartante vidhānoktāḥ satataṁ brahma-vādinām
श्लोक २४: अतः, परमब्रह्म को जानने वाले मनुष्य “ॐ” का उच्चारण करके शास्त्र सम्मत यज्ञ, दान और तप करते हैं।
Shloka 24: Therefore, by the utterance of ‘OM’, the acts of sacrifice, charity and austerity, which are supported by the scriptures are performed by those who know the Supreme Brahman.
As the Bhagavad Gita progresses into its seventeenth chapter, Sri Krishna guides Arjuna through the subtleties of human action and spiritual discipline. The verse now under discussion, 17.24, marks a significant transition in the teaching: from analyzing how sacrifice, charity, and austerity are performed under different influences, Krishna moves to reveal how these acts can transcend material bounds altogether. No matter how refined or noble, all actions performed within the scope of the three gunas—sattva (goodness), rajas (passion), and tamas (ignorance)—remain confined to the material sphere. To fully purify and spiritualize them, something deeper and more potent is required.
Sri Krishna introduces the ancient, powerful syllable “Om” as a key to this transformation. Om is not just a sound but a symbol of the impersonal Absolute, the formless Brahman, and the all-pervading spirit underlying the universe. It is considered the primordial vibration from which creation arises and is the seed of all Vedic mantras. By beginning rituals, sacrifices, austerity, and charity with this syllable, practitioners invoke not just auspiciousness but also a higher consciousness that aligns their intent with the transcendent reality rather than with fleeting material rewards.
This use of “Om” is more than mere tradition. In Vedic practices, chanting Om at the outset serves as a conscious reminder that every act is to be consecrated to the Supreme. The act of uttering Om, then, is not simply ceremonial—it is an act of orientation, turning one’s focus from self-interest toward the infinite. The syllable has always been interwoven with sacred rituals, recitations, and duties prescribed by scripture, both as a formal precursor and as an inner anchor.
Transcendentalists and those deeply rooted in the scriptural tradition are described as always beginning their sacrifices, charities, and austerities with Om. This practice is not limited to monks or renunciants but extends to anyone genuinely seeking spiritual progress. The verse reminds us that the transformative power of Om is accessible to all, regardless of social position or circumstance. The real requirement is sincerity and the willingness to direct one’s actions toward something higher than the self.
By starting with Om, individuals purify their motivation and the act itself. The sound acts as a vessel, carrying the offering beyond the fluctuations of the ego and the limitations of personal desire. In this way, even everyday actions—when prefaced and infused with the vibration of Om—become offerings not just in form, but in spiritual substance. The act, the doer, and the recipient are all subtly elevated, and the distinctions between them begin to dissolve. What remains is a sense of unity with the Absolute, the source and goal of all sacred work.
Furthermore, the verse underscores that the use of Om is not a recent invention but has been part of Vedic tradition from the dawn of creation. Those who expound the Vedas—the custodians of spiritual knowledge—have always practiced beginning every noble activity with this sound. Their example serves as a blueprint for anyone wishing to step beyond the confines of worldly aspiration and touch the eternal. The use of Om connects the practitioner to the ancient wisdom and lineage of seekers who have walked the path before.
The emphasis here is on conscious alignment: all actions, whether grand or simple, can become spiritual acts when they are inaugurated with the awareness symbolized by Om. The verse quietly suggests a profound truth: the simple act of uttering Om at the start of any sacred duty is the gateway to bringing the infinite into the finite, turning routine labor into an expression of the divine, and enabling the seeker to move gradually from ordinary piety to true transcendence.
In summary, Bhagavad Gita 17.24 gently reveals that the journey from obligation to offering, from individual will to universal spirit, is bridged by sacred sound. By invoking Om with each act of sacrifice, charity, or austerity, one begins to participate in a reality far vaster than the temporary world—a reality where the smallest gesture can carry the resonance of eternity. This is Krishna’s invitation to elevate every action and consciousness itself, one sacred syllable at a time.
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