अशास्त्रविहितं घोरं तप्यन्ते ये तपो जना: ।
दम्भाहङ्कारसंयुक्ता: कामरागबलान्विता: ॥ ५ ॥
aśhāstra-vihitaṁ ghoraṁ tapyante ye tapo janāḥ
dambhāhankāra-sanyuktāḥ kāma-rāga-balānvitāḥ
श्लोक ५: जो मनुष्य अभिमान और अहंकार से प्रेरित होकर,वेदों में बताई गई विधियों के विपरीत घोर तपस्या करते हैं, वे इच्छा व क्रोध से प्रेरित होते हैं;
Shloka 5: Those persons who perform severe austerities not sanctioned in the scriptures, doing them out of pride and egoism, driven by the forces of desire and anger;
Verse 17.5 of the Bhagavad Gita introduces a critical distinction in spiritual practice by addressing those who perform severe austerities with improper motivation. While earlier verses addressed those who simply set aside scriptures due to laziness yet maintain sincere faith, this verse focuses on those who actively oppose scriptural guidance, driven by darker impulses.
The verse describes people who engage in extreme, unauthorized forms of austerity (tapas) that aren't prescribed in the scriptures (aśāstra-vihitam). These practices are characterized as "ghora" or terrifying/severe, indicating their harmful nature. Unlike those who might simply struggle with scriptural discipline yet maintain genuine devotion, these individuals are motivated by dambha (pride/hypocrisy) and ahaṅkāra (egotism).
Krishna reveals that such practitioners are driven by powerful forces of desire (kāma), attachment (rāga), and their inner strength (bala). This represents a complete inversion of authentic spiritual practice. While true austerity aims to diminish ego and purify desire, these unauthorized practices actually strengthen ego and are fueled by selfish ambition. Their outward display of discipline masks an inner corruption of intent.
The verse continues to explain that such people not only harm their physical bodies but also trouble the Divine presence within them. By engaging in these improper austerities, they "torment not only the elements of their body, but also I who dwell within them as the Supreme Soul". This profound statement reveals how actions driven by ego and desire create suffering not just on the material level but also damage our spiritual connection.
Krishna's assessment is unequivocal when he states that such people should be understood as having "demoniac resolves" (āsura-niśhchayān). This strong characterization emphasizes the severity of this spiritual misstep. It's not merely a case of imperfect practice but represents a fundamentally misguided approach that leads away from spiritual advancement rather than toward it.
The distinction being drawn is crucial - austerity itself is not being condemned. Rather, Krishna is highlighting how intention and alignment with dharmic principles transform the nature of any action. When the same external behavior (like fasting or enduring physical hardship) is performed with humility and devotion according to scriptural guidance, it elevates consciousness. But when done with pride and for personal gain, it becomes spiritually destructive.
This verse serves as a powerful reminder that the external appearance of spiritual practice can be deceiving. True spirituality isn't measured by the severity of one's discipline but by the purity of one's heart. It warns against the human tendency to use even spiritual practices as tools for ego enhancement rather than ego transcendence. The path to genuine spiritual advancement lies not in self-imposed harshness disconnected from dharma, but in humble, scripturally-guided practice that acknowledges the divine presence within.
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