तदित्यनभिसन्धाय फलं यज्ञतप:क्रिया: ।
दानक्रियाश्च विविधा: क्रियन्ते मोक्षकाङ्क्षिभि: ॥ २५ ॥
tad ity anabhisandhāya phalaṁ yajña-tapaḥ-kriyāḥ
dāna-kriyāśh cha vividhāḥ kriyante mokṣha-kāṅkṣhibhiḥ
श्लोक २५: 'तत्' के उच्चारण से मुक्ति (मोक्ष) के इच्छुक मनुष्य, किसी फल की इच्छा किए बिना यज्ञ, दान तथा तपस्या के विभिन्न कार्य करते हैं।
Shloka 25: By the utterance of ‘tat’, various acts of sacrifice, charity and austerity are performed without desiring the fruits of action by those seeking liberation (moksha).
Bhagavad Gita 17.25 addresses the spiritual significance of the sacred syllable "Tat" in purifying actions. The verse states: "Persons who do not desire fruitive rewards, but seek to be free from material entanglements, utter the word 'Tat' along with acts of austerity, sacrifice, and charity."
This verse appears at a crucial juncture in Krishna's discourse on the three modes of material nature. After explaining how sacrifice, austerity, and charity can be performed in different modes (goodness, passion, or ignorance), Krishna now reveals how these activities can be elevated beyond the material realm entirely. The sacred syllable "Tat" serves as a powerful tool for this transcendence.
The word "Tat" literally means "that" and refers to Brahman, the Absolute Truth. When spiritual practitioners utter this sound while performing actions, they symbolically dedicate those actions to the Supreme. This dedication marks a fundamental shift in consciousness - from acting for personal gain to acting as service to the Divine. By invoking "Tat," the practitioner acknowledges that the fruits of all actions belong not to the individual but to the Supreme.
Krishna specifically describes those who use "Tat" as "mokṣa-kāṅkṣibhiḥ" - seekers of liberation. While ordinary people might perform good deeds with subtle expectations of rewards or recognition, those on the path of liberation consciously detach themselves from the results. They perform yajña (sacrifice), tapas (austerity), and dāna (charity) not to achieve material benefits but to purify their consciousness and free themselves from material entanglements. The utterance of "Tat" becomes an expression of this selfless attitude.
Karmayoga, as outlined in earlier teachings, suggests that performing duties with detachment helps exhaust our vaasanaas (latent desires), leading to purification of the mind. The invocation of "Tat" accelerates this process by explicitly connecting our actions to the transcendental realm. It serves as a constant reminder that we are not the doers or enjoyers but instruments of the divine will.
This verse reveals an important principle in spiritual practice: even seemingly ordinary activities can become vehicles for spiritual advancement when performed with proper consciousness. The external action may remain the same, but the internal orientation transforms completely. A person may give charity, but when done with the utterance of "Tat," that charity becomes a stepping stone toward liberation rather than another link in the chain of karma.
The beauty of this teaching lies in its universality. Regardless of one's station in life or specific duties, anyone can elevate their actions by performing them in the spirit of offering rather than acquisition. The sacred syllable "Tat" serves as a bridge between mundane activity and spiritual practice, allowing practitioners to remain engaged in worldly responsibilities while progressively freeing themselves from material attachment. In this way, Krishna provides a practical method for transcending the three modes of nature without abandoning one's prescribed duties.
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