इति क्षेत्रं तथा ज्ञानं ज्ञेयं चोक्तं समासत: ।
मद्भक्त एतद्विज्ञाय मद्भावायोपपद्यते ॥ १९ ॥
iti kṣhetraṁ tathā jñānaṁ jñeyaṁ choktaṁ samāsataḥ
mad-bhakta etad vijñāya mad-bhāvāyopapadyate
श्लोक १९: क्षेत्र, ज्ञान और ज्ञेय को इस प्रकार संक्षेप में समझाया गया है। यह जानकर मेरा भक्त मेरी स्थिति को प्राप्त करता है।
Shloka 19: Thus, the field (kshetra), knowledge and the object of knowledge have been briefly explained. Upon knowing this, My devotee attains My state.
Verse 13.19 of the Bhagavad Gita marks a significant conclusion to Krishna’s in-depth exploration of knowledge, the soul, and the Supreme Consciousness within the thirteenth chapter. Here, Krishna summarizes the vital concepts of the field (body), the knower of the field (soul), and the process of knowledge. In doing so, He establishes the basis for the devotee’s path to understanding the highest truth. This summation is not just an academic review, but a direct instruction about spiritual realization, tailored to those who wish to experience the ultimate reality, rather than just know about it intellectually.
In this verse, Krishna reiterates the essence of the teachings He has presented so far: the nature of the physical body, the spiritual entity that animates it, and the Supreme Soul—the paramatma—who pervades all beings. Krishna reveals that it is through genuine understanding of these intertwined aspects that a seeker can approach the state of liberation. He makes clear that the knowledge He has shared is not meant to remain theoretical or confined to the mind alone; rather, it is meant to be lived and realized in one’s existence.
A pivotal point Krishna emphasizes is the exclusive ability of His devotees to truly comprehend and assimilate these teachings. The phrase "mad-bhakta etad vijñāya" (My devotee, knowing this) signifies that the depth of this understanding is not accessible through intellectualism or mere ritual, but through sincere devotion. This is because the highest spiritual realities transcend material logic and cannot be grasped solely by reasoning or study—they require a receptive heart and a willingness to surrender to what lies beyond ordinary perception. In essence, it is devotion that unlocks the transformative power of this wisdom, enabling the devotee to move beyond the surface of knowledge into its living essence.
Krishna identifies Himself as the ultimate source of light among all luminous things. He states that His divine effulgence, the spiritual brahmajyoti, is what illuminates everything, including the sun, moon, and stars. This light is not just physical but spiritual—a radiance that dispels the darkness of ignorance and material entanglement. Unlike any external source of illumination, this internal light is self-sustained and independent, existing beyond the reach of time, matter, or limitation. It is what makes spiritual knowledge possible and reveals the innate connection between the soul and the Divine.
Another profound idea woven into this verse is Krishna’s omnipresence within every living being. The phrase "hṛdi sarvasya viṣṭhitam" suggests that the Supreme Lord abides in the hearts of all, silently guiding, witnessing, and supporting each soul’s journey. This indwelling presence is subtle and unfathomable to those fixated on the external world, yet it becomes evident to sincere seekers. Such an awareness brings an intimacy to the spiritual path, making God both cosmic and deeply personal at once.
Krishna’s teaching here also encapsulates the unity of knowledge, the known, and the knower. He is the knowledge to be pursued (jñānam), the object of that knowledge (jñeyam), and the end goal (jñāna-gamyam). This triune relationship reveals that all legitimate spiritual pursuits inevitably culminate in the realization of Krishna Himself. The journey of acquiring knowledge is, therefore, not a detached academic exercise, but a gradual unveiling of the Supreme Lord dwelling both within and without.
What emerges from Krishna’s words is a call towards transformation rather than mere information. While He lays out the framework of the field and the knower, He impresses upon the listeners that the true fruit of this understanding is participation in His own eternal nature. Through devotion—marked by humility, openness, and heartfelt longing—the devotee goes beyond the boundaries of birth and death and attains the state of oneness with Krishna’s divinity. Thus, realization is not the privilege of the intellectually gifted, but the gift received by those who approach with love and surrender.
In summary, this verse weaves together the strands of knowledge, experience, and devotion into a unified spiritual path. Krishna is the light, the knower, and the known; the body is the field, the soul is the traveler, and the Supreme Soul is the ultimate destination. The wisdom of the Gita, as crystallized in this verse, reaches its fulfillment only when knowledge matures into realization, and realization blossoms into loving union with the Divine.
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