क्षेत्रज्ञं चापि मां विद्धि सर्वक्षेत्रेषु भारत ।
क्षेत्रक्षेत्रज्ञयोर्ज्ञानं यत्तज्ज्ञानं मतं मम ॥ ३ ॥
kṣhetra-jñaṁ chāpi māṁ viddhi sarva-kṣhetreṣhu bhārata
kṣhetra-kṣhetrajñayor jñānaṁ yat taj jñānaṁ mataṁ mama
श्लोक ३: हे भरतवंशी, मुझे समस्त क्षेत्रों का ज्ञाता समझो। मेरी दृष्टि में, क्षेत्र और क्षेत्र के ज्ञाता को जानना ही सच्चा ज्ञान है।
Shloka 3: O Bharata, know Me to be the knower of the field (kshetrajna) in all bodies (kshetras). In My view, to know the field and its knower(s) is true knowledge.
Bhagavad Gita verse 13.3 marks a profound moment in Krishna’s teaching, where he elevates the discussion beyond the individual and the physical. Building upon the earlier verses, Krishna elaborates the distinction between the body and the indwelling consciousness and introduces a universal dimension—the presence of the Supreme as the ultimate “knower” within all bodies. This concept fundamentally reframes how we view ourselves and our experiences, creating a deeper context for spiritual inquiry and self-understanding.
The body, described as the “field” (kshetra), is where our life’s experiences and actions unfold, much like a plot of land yields crops based on the seeds sown. Every individual soul (jiva) acts as a “knower of the field” (kshetra-jna), perceiving its own body and mind, yet limited by individual perspective. We, as embodied souls, experience joy and sorrow, pleasure and pain, all within the boundaries of this field. However, Krishna now asks us to recognize that there is another knower—the Paramatma, or Supersoul—who knows every field simultaneously, in every being, at all times.
This revelation radically shifts the idea of self-knowledge. For most, knowledge is seen as information, achievements, or mastery over the external world. Krishna, however, defines true knowledge as the understanding of the differences between the body (kshetra), the individual soul (kshetra-jna), and the Supreme Knower (Paramatma). Without this discrimination, all other knowledge remains incomplete or superficial. Imagine being in a vast city and only knowing your own apartment—Krishna says the Supersoul is aware of every apartment, every street, and every heart in the city, all at once.
Through this verse, Krishna gently urges Arjuna—and through him, all seekers—to broaden the scope of what it means to know. He states, “Know Me as the knower of the field in all fields, O Bharata; knowledge of the field as also of the knower of the field is considered by Me to be true knowledge.” This means that while each individual soul is aware of its own body, Krishna, as the Paramatma, is present within and aware of all bodies. Just as a king knows all lands in his domain, while a subject knows only his own property, the Paramatma’s awareness is universal and all-encompassing.
The implications are subtle yet profound. Krishna is not simply describing a philosophical distinction but is pointing the way toward liberation from ignorance. When we truly understand that our real identity is not limited to the body, nor even to the soul alone, but that the highest awareness is the divine presence within all beings, we begin to loosen the hold of ego, separation, and attachment. This is the foundation of spiritual wisdom—the ability to see ourselves, others, and the whole world in the light of the Supersoul’s presence.
Krishna’s declaration in this verse is not just a new teaching, but a reaffirmation of timeless truths. He expresses that this knowledge is supported by ancient sages and foundational scriptures like the Vedas and Brahma-sutras, demonstrating its authenticity and universal relevance. The sages recognized that liberation arises not from knowing facts, but by realizing the distinction between the field and its knower, and ultimately, by recognizing the Supreme Knower in all fields.
In essence, verse 13.3 invites a transformation in perspective. It breaks the walls of limited self-identification and proposes a vision of unity—where the soul discovers its connection with the divine presence within all. This understanding provides the essential key to transcending superficial differences, and opens the door to peace, wisdom, and true fulfillment.
Thus, Krishna’s words serve not only as a philosophical clarification but as a practical foundation for spiritual progress. By internalizing this distinction, seekers are better equipped to live consciously, aware of their higher nature and the divine witness within all, making every experience, relationship, and challenge an opportunity for deeper realization and growth.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!