6.18 - Bhagavad Gita - Chapter 6, Verse 18

यदा विनियतं चित्तमात्मन्येवावतिष्ठते |
निःस्पृहः सर्वकामेभ्यो युक्त इत्युच्यते तदा ||१८||

Audio Narration

English Transliteration

yadā viniyataṁ chittam ātmanyevāvatiṣhṭhate
niḥspṛihaḥ sarva-kāmebhyo yukta ityuchyate tadā

Hindi Translation of Bhagavad Gita 6.18

श्लोक १८: जब इच्छाओं से मुक्त होकर मन संयमित हो जाता है और आत्मा में दृढ़ हो जाता है, तब मनुष्य योग के अभ्यास में पूरी तरह स्थित माना जाता है।

English Translation of Bhagavad Gita 6.18

Shloka 18: When the mind, free from all sorts of desires, becomes disciplined and remains firmly established in the self, then one is considered to be

perfectly established in yoga.

Meaning of Bhagavad Gita 6.18

In Bhagavad Gita 6.18, Krishna describes the state of a yogi who has achieved a profound level of mental discipline and spiritual focus. This verse emphasizes that true yoga is not merely an external practice but an inner conquest of the mind. When a yogi’s mind becomes firmly controlled and disciplined, it rests solely in the Self — that is, the inner spiritual essence beyond the physical and material. This mental steadiness comes from renouncing all desires for material pleasures and sensory enjoyments. The yogi no longer chases after transient objects or experiences but remains absorbed in the unchanging, transcendental reality within.

The words of the verse highlight the transformation in consciousness achieved through consistent spiritual practice. The mind, which is naturally restless and prone to distractions, is brought under control by the yogi’s focused effort. This “regulated” or “disciplined” mind no longer wanders after external stimuli but remains unwaveringly situated in the Self. This means the yogi has transcended all cravings and attachments that typically disturb the mind. In effect, the distractions, desires, and anxieties that unsettle ordinary minds are completely subdued. The yogi’s mind becomes calm, steady, and deeply centered.

Krishna’s depiction goes beyond simply calming the mind; it portrays a state where the mind is free from all desires — the “nirspṛha” quality — which is essential for spiritual perfection. This freedom from desire is not a suppression but a natural state that arises once the yogi has fully understood the fleeting nature of material objects and the enduring nature of the Self. The mind settles on its true object, the soul, releasing the need for temporary enjoyment. This detachment is the hallmark of being “well situated in yoga” (yukta), indicating complete alignment with the spiritual path.

This verse also subtly connects to the prior verse’s explanation of “yukta,” which involves self-regulation in worldly activities such as eating, sleeping, and work. Here, the emphasis shifts to regulation of the mind’s connection with objects of desire, showing that perfection in yoga means balancing both external behavior and internal consciousness. The yogi’s steadiness arises from disciplined action combined with transcendental awareness, a union that brings complete harmony between mind, body, and spirit.

Krishna then sets the stage for the next verse’s famous analogy, likening the calm yogi’s mind to a flame that flickers not even in the absence of wind. This image captures the exquisite stillness of a mind that is undisturbed by the “winds” of desires and distractions. The mind, naturally agitated and jumpy, becomes steady and focused, representing the deep peace that results from yoga. This steadiness is not passive but is an active and conscious connection with the self, maintained through ongoing effort and practice.

The verse’s teaching is subtle yet powerful: spiritual perfection in yoga is realized when the mental activities are not forcibly suppressed but harmonized to rest in the true self, free from longing and fluctuation. This state is complex but accessible — through disciplined practice, the mind gains the ability to transcend its attachments and distractions, achieving an inner sanctuary of peace. It shows that the essence of yoga is mental discipline leading to spiritual awakening, a process of becoming fully “yukta” in both worldly regulation and transcendental union.

Ultimately, Bhagavad Gita 6.18 marks a milestone on the yogi’s journey—the mind’s transformation from restless craving to calm absorption in the self. It reveals that the highest accomplishment in yoga is the mind’s liberation from all desires, enabling it to dwell in spiritual transcendence and true inner freedom. This is the foundation for all further progress on the spiritual path, a state where the yogi is neither disturbed by the external world nor swayed by fleeting emotions, but remains firmly established in the eternal self.

This verse beautifully encapsulates the essence of meditation and self-mastery: when the mental movement ceases and the consciousness is fixed in the soul, the yogi attains the perfect state of yoga. It invites the seeker to cultivate mental discipline and dispassion through steady practice, guiding one toward the ultimate goal of spiritual integration and inner peace.

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