तत्र तं बुद्धिसंयोगं लभते पौर्वदेहिकम् |
यतते च ततो भूयः संसिद्धौ कुरुनन्दन ||४३||
tatra taṁ buddhi-sanyogaṁ labhate paurva-dehikam
yatate cha tato bhūyaḥ sansiddhau kuru-nandana
श्लोक ४३: हे कुरुनंदन! इस जीवन में, वह मनुष्य परम सिद्धि की ओर अपनी यात्रा पुन: आरंभ करता है, और पूर्व जन्मों में अर्जित किया गया ज्ञान उसकी सहायता करता है।
Shloka 43: O son of the Kurus! In this lifetime, he embarks on his journey towards ultimate perfection, drawing upon the knowledge acquired in his previous lives.
In Bhagavad Gita 6.43, Lord Krishna addresses a profound spiritual truth about the continuity of consciousness across lifetimes. He reveals to Arjuna that when a spiritual seeker who has deviated from their path is reborn in favorable circumstances, they don't start their spiritual journey from scratch. Instead, they reawaken the spiritual wisdom and understanding they had developed in their previous life.
The verse uses the term "buddhi-saṁyogaṁ" which refers to the reconnection with divine consciousness or spiritual intelligence that the individual had cultivated before. This reconnection serves as a spiritual inheritance, allowing them to resume their journey from where they left off rather than beginning anew. It's as if the soul carries forward its spiritual bank balance, with all previous investments intact.
Krishna emphasizes that when such individuals take birth in families of the pious or the prosperous (as mentioned in previous verses), they naturally find themselves drawn back to spiritual practices. Their previous spiritual tendencies emerge spontaneously, often manifesting as an innate interest in philosophical questions, meditation, or other spiritual disciplines. This explains why some people seem to have a natural affinity for spiritual matters from an early age, while others develop such interests only later in life or not at all.
However, Krishna makes it clear that this reconnection with previous spiritual advancement doesn't mean the journey is complete. He states that the individual "yatate ca tato bhūyaḥ" - strives even harder toward perfection. This indicates that while past progress offers a significant advantage, continued effort remains essential. The spiritual seeker must consciously choose to engage with their practice again and work diligently toward the ultimate goal of self-realization.
This teaching provides profound reassurance for spiritual practitioners who worry about their progress being lost if they cannot complete their journey in one lifetime. Krishna is essentially saying that no sincere spiritual effort ever goes to waste. Even if external circumstances or inner struggles cause someone to falter on their path, their spiritual advancement remains secure, preserved within their consciousness and carried forward through rebirth.
The verse also hints at the theory of reincarnation explained in greater detail throughout the Gita. Though the physical body perishes, the mind with all its impressions continues. These impressions, or samskaras, include spiritual progress made in previous lives. Upon taking a new birth, these latent impressions begin to express themselves, drawing the individual back toward spiritual practices and understanding.
Krishna's teaching in this verse offers both comfort and motivation. It comforts us with the knowledge that our spiritual efforts are never in vain, even if we don't achieve complete realization in this lifetime. At the same time, it motivates us to continue striving with dedication and perseverance, knowing that each step we take brings us closer to the ultimate goal of yoga – complete union with the divine. The spiritual journey may span lifetimes, but progress is cumulative, and with continued effort, perfection is ultimately assured.
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