यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता |
योगिनो यतचित्तस्य युञ्जतो योगमात्मनः ||१९||
yathā dīpo nivāta-stho neṅgate sopamā smṛitā
yogino yata-chittasya yuñjato yogam ātmanaḥ
श्लोक १९: जिस प्रकार वायुरहित स्थान में दीपक नहीं डगमगाता, उसी प्रकार जिस योगी का मन पूर्णत: संयमित और नियंत्रित है, वह हमेशा परमात्मा के ध्यान में लीन रहता है।
Shloka 19: Just as a lamp does not waver in a windless place, so does a yogi, whose mind is disciplined and fully controlled remains steadily engaged in meditating on the Supreme.
In Bhagavad Gita verse 6.19, Lord Krishna presents a beautiful and profound analogy to describe the ideal state of a yogi's mind during meditation. "As a lamp in a windless place does not waver, so the transcendentalist, whose mind is controlled, remains always steady in his meditation on the transcendent Self." This powerful imagery illustrates the stillness and unwavering focus that characterizes the mind of an accomplished yogi.
The verse follows Krishna's teachings about the necessity of self-discipline and mental control in yoga practice. Just as a flame remains perfectly steady when protected from drafts and disturbances, the controlled mind of a dedicated practitioner maintains unwavering focus on the transcendent reality beyond material existence. This state represents the culmination of yogic discipline - when the mind no longer flickers between various thoughts and distractions but remains fixed in spiritual consciousness.
Krishna's metaphor is particularly effective because it addresses the fundamental challenge of yoga practice: the naturally restless nature of the mind. Our ordinary mental state resembles a flame being blown by countless winds - desires, fears, memories, and plans all disturbing our concentration. Through consistent yogic discipline, the practitioner gradually creates a protective space where these disturbances cannot reach, allowing the consciousness to remain steady in contemplation of the higher self.
This verse marks an important transition in Krishna's teachings on yoga. Having explained the practices and disciplines required, he now describes the actual experience of success in yoga. The steady flame represents not just concentration but a qualitative shift in consciousness. When the mind becomes absolutely still, it can perceive reality beyond the material world - what Krishna calls "the transcendent Self." This is not merely an intellectual understanding but a direct experience of one's spiritual nature beyond body and mind.
The state described is one where the yogi has achieved complete control over mental activities through steady practice and discipline. In this condition, consciousness becomes firmly fixed in transcendence, free from the pull of material desires. The yogi becomes "yukta" - fully connected to their spiritual essence - and can remain undisturbed by the distractions of the external world.
What's particularly significant about this verse is how it reveals that yoga's ultimate goal goes far beyond physical postures or even mental control. The steady flame of consciousness illuminates the practitioner's true spiritual identity. In this state of deep absorption, the boundaries between subject and object begin to dissolve. The yogi experiences a profound sense of unity with existence itself, where the entire cosmos feels like home. This transcendental awareness represents yoga's highest achievement - not just peace of mind, but a transformation of one's entire relationship with reality.
Krishna's lamp analogy also subtly suggests that this steadiness is not forced or artificial. Just as a flame naturally rises upward when undisturbed, the mind naturally gravitates toward spiritual consciousness when freed from disturbances. The discipline of yoga doesn't create something new but removes the obstacles preventing us from experiencing our natural state of spiritual awareness. This verse thus offers both practical guidance for the aspiring yogi and a glimpse into the profound experience awaiting those who persist on the path of self-realization.
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