6.20 - Bhagavad Gita - Chapter 6, Verse 20

यत्रोपरमते चित्तं निरुद्धं योगसेवया |
यत्र चैवात्मनात्मानं पश्यन्नात्मनि तुष्यति ||२०||

Audio Narration

English Transliteration

yatroparamate chittaṁ niruddhaṁ yoga-sevayā
yatra chaivātmanātmānaṁ paśhyann ātmani tuṣhyati

Hindi Translation of Bhagavad Gita 6.20

श्लोक २०: जब योग का अभ्यास करने से मन नियंत्रित हो जाता है, और सभी भौतिक क्रियाओं से निवृत्ति हो जाती है। फिर मनुष्य अपने मन की सहायता से आत्मा का साक्षात्कार करता है और अपने आप में ही पूर्ण संतोष प्राप्त कर लेता है।

English Translation of Bhagavad Gita 6.20

Shloka 20: When the mind, due to practice of yoga is controlled and thus ceases all material activities, then one can realize the self with the help of the mind and become completely satisfied in the self.

Meaning and Summary of Bhagavad Gita 6.20

The twentieth verse of the sixth chapter of the Bhagavad Gita delves into the profound inner landscape experienced by a yogi who has perfected the discipline of yoga. Here, Krishna describes what happens when the mind is entirely withdrawn from its habitual engagement with the world. Through persistent practice, the mind becomes quiet, released from the fluctuations and restlessness that characterize ordinary consciousness. In this disciplined stillness, the yogi’s awareness turns inward and is able to behold the Self by the self, meaning the conscious mind—now purified and focused—discovers and delights in its deeper spiritual identity rather than continuing to search for satisfaction externally.

This state is not simply a matter of shutting out the world or practicing self-restraint for its own sake. Rather, it represents a dynamic realization—a vivid, living awareness of one’s own true nature. The yogi comes to rest in a serene contentment that is independent of material circumstances or sensory pleasures. In this moment of self-absorption, sometimes called samadhi, there is a sense of completeness and fulfillment that arises from within. The mind, once scattered like wind-tossed leaves, now finds its home in the calm center of consciousness. No longer distracted by the lure of transient objects, the seeker discovers a lasting joy in the unchanging Self.

Krishna emphasizes that such internal satisfaction is quite different from the fleeting happiness derived from the world of senses. Sense pleasures are temporary—they come and go with changing circumstances, offering brief highs followed by inevitable lows. The happiness of samadhi, however, is profound and stable. It does not depend on external achievements, acquisitions, or relationships. Instead, it arises from the direct perception and experience of the Self, which is eternal and untouched by the tides of fortune. This sense of inner contentment is so complete that the yogi feels that nothing greater can ever be attained.

To visualize this, imagine a person who, after years of searching in various places for a treasure, suddenly discovers it within their own home. That joy is not just relief—it is a recognition of wholeness, an end to the restless search. Similarly, the yogi, having turned inward and discovered the Self, feels a peace that eliminates all craving for further gain. There is no longer a sense of lack or incompleteness; nothing appears more valuable or desirable than this inner realization. The mind rests in unwavering satisfaction, unaffected by the fluctuations of the outer world.

Importantly, this experience does not isolate the yogi from life’s challenges, but rather transforms their relationship to them. Even in the face of great sorrow or adversity, the yogi remains steady, undisturbed in their peace. The consciousness is rooted so deeply in the Self that external events—whether triumph or tragedy—lose their power to agitate the mind. It is as if the yogi has dropped anchor in the deepest waters of the ocean, where surface storms cannot reach.

Krishna reveals that this is not an escape from reality, but a state of ultimate mastery. When the mind ceases its outward rush and finds tranquility within, the yogi transcends suffering. No emotional upheaval, physical pain, or material loss can shake this equilibrium. The yogi’s identity now rests in something indestructible and timeless, beyond the reach of grief or anxiety.

In summary, this verse conveys the ultimate promise of yoga as a disciplined inward journey. By withdrawing the mind from its habitual attachments and focusing on the Self, the yogi attains an abiding satisfaction and happiness that nothing in the external world can rival. This inner realization is both the culmination of spiritual practice and the foundation for unshakable peace. The perfection described here is not theoretical—it is a state to be lived and experienced, where the yogi is fulfilled simply by being established in the Self. In this way, the verse points all seekers toward the profound contentment that arises when consciousness turns inward and rests in its own eternal nature.

The verse, therefore, stands as an invitation to witness the power of a disciplined mind and the joy of realizing the inner Self. It teaches that true happiness is not found by chasing after fleeting pleasures, but by quieting the mind and discovering the deeper reality within. This is the heart of yoga, and the true source of lasting fulfillment revealed in the spiritual journey.

Read verses on the BGFA App

Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!