6.31 - Bhagavad Gita - Chapter 6, Verse 31

In this significant verse from the Bhagavad Gita, Krishna reveals the culmination of spiritual vision attained by the accomplished yogi. The verse describes the result of a profound inner realization: when one perceives Krishna dwelling within all beings and sees all beings as existing within Krishna Himself, an unbreakable spiritual connection is established. This union is not merely a theoretical concept but a transformative, constant experience for the yogi, resulting in perpetual proximity to and unity with the Divine. At its core, this verse portrays the state where separation between the seeker and the Divine dissolves entirely, no matter the outward circumstances one faces.

At the heart of this teaching is the idea of seeing the world as pervaded by Krishna’s divine presence. The yogi’s vision transcends surface distinctions and perceives the underlying oneness. What does it mean to “see Me everywhere”? It means the yogi no longer views the world as a collection of isolated, unrelated entities. Instead, every being, animate or inanimate, is experienced as a manifestation or expansion of Krishna’s energy. The yogi does not simply acknowledge this intellectually—he or she actually feels and perceives this divinity pervading all existence, recognizing Krishna as the essence residing within all hearts and at the foundation of all objects and events.

Complementing this is the perspective that everything, including all living beings, “exists in Me.” Here, Krishna affirms the concept of divine immanence: all things are contained within Him, governed and sustained by His energy. The yogi realizes that nothing exists independent of Krishna; all are enveloped within the cosmic reality that He is. This all-encompassing consciousness unites the macrocosm and the microcosm, dissolving the sense of division between “self” and “other,” “creator” and “creation.” The yogi’s awareness remains anchored in this unity, unshaken by the changing tides of life.

Krishna then declares the unbroken reciprocity of this relationship: “never loses sight of Me, nor do I lose sight of him.” The implication is profound—the connection between Krishna and the advanced yogi is mutual, eternal, and unconditional. No matter where the yogi is or what circumstances may arise, their bond is never severed. Krishna, as the omnipresent witness and indwelling guide, is always present for the yogi, while the yogi’s consciousness is unwaveringly attuned to Krishna. Their intimacy exists beyond the limitations of time, space, and external situations.

To clarify potential confusion from the preceding verses, Krishna here unifies the concepts detailed earlier: the all-pervading Supersoul (Paramatma) and Krishna’s personal form are ultimately the same. Whether one relates to Krishna as the impersonal reality present in all hearts (as explained in verse 6.29) or as the personal, loving Lord (as in verse 6.30), it leads to the same state of inseparable unity. The yogi who worships Krishna in others, and sees others in Krishna, comprehends that the Divine permeates all levels of existence—within and without, form and formlessness, immanent and transcendent.

This realization is not just the apex of yogic practice but also the final dissolving of all distinctions and dualities. When the yogi reaches this level, existence itself is experienced as uninterrupted communion with Krishna. Even while performing worldly activities—working, eating, teaching, or traveling—the yogi remains firmly established in this inner unity, never losing sight of the Divine presence (“mayi vartate sarvatha api vartamanah”). Liberation or freedom (moksha) is thus not contingent on external withdrawal or renunciation, but on this inner experience of constant, loving union with Krishna. The yogi is ever-free, unbounded by circumstance or condition.

Practically, this verse describes the mature stage of spiritual evolution. The yogi, steadfast in knowledge, no longer identifies with bodily distinctions, social roles, or transient external differences. Just as various ornaments may be made from the same gold, the yogi recognizes the common divinity underlying diverse forms and experiences. This vision allows the yogi to move through the world with equanimity, compassion, and unwavering spiritual focus, knowing that all are equally enveloped in Krishna’s embrace.

Finally, the message of this verse is both sublime and reassuring: once one reaches this state of realization, there remains no fear of separation, no possibility of falling back into ignorance. The boundary between seeker and sought fades, replaced by an ever-present sense of divine companionship and unity. In every encounter, every challenge, and every joy, the realized yogi beholds the face of Krishna, and Krishna’s awareness rests forever on the yogi. This is the ultimate fruit of yoga—a life lived in ceaseless union with the Divine, marked by peace, wisdom, and unfailing love.