प्रयत्नाद्यतमानस्तु योगी संशुद्धकिल्बिषः |
अनेकजन्मसंसिद्धस्ततो यात परां गतिम् ||४५||
prayatnād yatamānas tu yogī sanśhuddha-kilbiṣhaḥ
aneka-janma-sansiddhas tato yāti parāṁ gatim
श्लोक ४५: जो योगी परिश्रम करते हैं, वे अपने सभी पापों से मुक्त होकर, अनेक जन्मों में योगाभ्यास को सिद्ध कर लेते हैं और अन्त में परम गंतव्य को प्राप्त करते हैं।
Shloka 45: The yogi who diligently applies themselves to this practice, having purified themselves of all sins, perfect their practice of yoga over many lifetimes and ultimately attains the Supreme destination.
In the Bhagavad Gita verse 6.45, Lord Krishna addresses a profound aspect of spiritual progress that brings comfort to those who may have faltered on their yogic path. The Sanskrit verse "prayatnād yatamānas tu yogī saṁśuddha-kilbiṣaḥ aneka-janma-saṁsiddhas tato yāti parāṁ gatim" speaks to the continuity of spiritual effort across lifetimes. Krishna reassures Arjuna that a yogi who strives with sincere endeavor gradually purifies themselves of all impurities and eventually attains the supreme goal.
This verse highlights an important principle: spiritual progress is never lost. Even if a practitioner falls from their path in one lifetime, the efforts they've made are preserved and carried forward into future births. When they resume their practice in subsequent lives, they don't start from scratch but continue from where they left off. This provides immense solace to spiritual seekers who might worry about their imperfections or occasional stumbles along the path.
Krishna explains that perfection in yoga is not an overnight achievement but a gradual process that unfolds across many births. The yogi must engage in rigorous practice (prayatnāt) with determination and perseverance. Through this consistent effort, they gradually cleanse themselves of all sins and impurities (saṁśuddha-kilbiṣaḥ) that obstruct their spiritual progress. This purification is essential, as it removes the veils that separate the individual consciousness from the supreme consciousness.
The journey varies for different individuals. Those born into families with material comfort or conventional religious guidance may find themselves distracted by worldly pleasures and superficial rituals. They must work harder to overcome these distractions and develop genuine spiritual insight. On the other hand, those fortunate enough to be born into families of transcendentalists receive spiritual impressions from an early age, making their progress more natural and accelerated.
What's most encouraging about this verse is the assurance that regardless of one's starting point or the obstacles encountered, continued effort will eventually lead to success. The phrase "aneka-janma-saṁsiddhas" indicates that after many births of dedicated practice, the yogi achieves perfection. This perfection is not merely an improvement in meditation techniques or physical postures but a complete transformation of consciousness that culminates in union with the Divine.
Throughout this process, patience is as important as persistence. The spiritual journey doesn't demand immediate results but rather consistent effort over time. Each sincere attempt, each moment of practice, contributes to the gradual purification and elevation of consciousness. Even when progress seems slow or imperceptible, every effort is meaningful and moves the practitioner closer to the supreme destination (parāṁ gatim).
This verse ultimately offers a message of hope and encouragement to all spiritual seekers. It reminds us that spiritual evolution is a marathon, not a sprint. The path may span multiple lifetimes, but the destination is assured for those who persevere. Just as a gardener doesn't expect a seed to become a fruit-bearing tree overnight but continues to nurture it patiently, the yogi continues their practice with faith, knowing that in due time, they will reach the highest goal and attain liberation from the cycle of birth and death.
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