3.15 - Bhagavad Gita - Chapter 3, Verse 15

कर्म ब्रह्मोद्भ‍वं विद्धि ब्रह्माक्षरसमुद्भ‍वम् ।
तस्मात्सर्वगतं ब्रह्म नित्यं यज्ञे प्रतिष्ठितम् ॥ १५ ॥

Audio Narration

English Transliteration

karma brahmodbhavaṁ viddhi brahmākṣhara-samudbhavam
tasmāt sarva-gataṁ brahma nityaṁ yajñe pratiṣhṭhitam

Hindi Translation of Bhagavad Gita 3.15

श्लोक १५: यहाँ समझो कि कर्म वेदों द्वारा निर्धारित होते हैं, जो सीधे परम ब्रह्म से उत्पन्न हुए हैं। इसलिए, सर्वव्यापी ब्रह्म यज्ञ कर्मों में सदैव उपस्थित रहते हैं।

English Translation of Bhagavad Gita 3.15

Shloka 15: Understand that actions (karma) are prescribed by the Vedas, which originate directly from the eternal being (the Supreme Brahman). Therefore the all-pervading Brahman is perpetually present in the acts of sacrifice.

Summary and Meaning of Bhagavad Gita 3.15

Verse 3.15 of the Bhagavad Gita presents a profound understanding of how cosmic order functions through sacrifice and interconnectedness. The verse establishes that all prescribed actions (karma) originate from Brahma (the Vedas), which in turn emanates from the imperishable Supreme Lord. Because of this divine origin, the all-pervading Brahman is eternally situated in sacrifice (yajna).

In this verse, Krishna addresses a potential misconception Arjuna might have about evading responsibility. Arjuna might consider that by renouncing his duties and living as a mendicant, he could avoid both performing sacrifices and being labeled a thief. Krishna clarifies that even basic survival requires accepting food, which creates an inherent dependency on forces beyond oneself. Even the simplest act of eating connects us to an intricate cosmic web of responsibility.

The verse reveals a subtle but crucial understanding about consumption. When we consume anything without acknowledging its source and without offering gratitude, we accumulate karmic debt. Even vegetarian food involves some degree of violence as plants must be harvested. The consumption of animal products involves even greater suffering. This is why the practice of offering food in sacrifice before consumption is emphasized - it acknowledges the cosmic order and our place within it, releasing us from the negative karmic consequences of consumption.

Krishna establishes a chain of interdependence: our survival depends on food, which depends on rain, which depends on sacrifice (yajna), which in turn depends on the performance of one's prescribed duties. These duties are ordained in the Vedic scriptures, which ultimately emanate from Vishnu, the Supreme Lord. Thus, even in the simplest acts of survival, we are participating in a divine arrangement whether we recognize it or not.

This cosmic interdependence reveals a profound truth - no one can exist independently. Even those unaware of the Supreme's presence are still dependent on Him through this chain of relationships. The verse suggests that this realization is the beginning of spiritual awakening – when we recognize that even our most basic sustenance connects us to the divine. This understanding gradually leads one toward a deeper connection with the Supreme.

The seemingly technical exposition about duties, sacrifice, and food actually points to a beautiful and practical spiritual principle - gratitude. When we acknowledge the countless beings and forces that contribute to our sustenance, from farmers to natural elements, we participate consciously in the cosmic web of give and take. The practice of offering food before consumption transforms a mundane activity into a sacred act of recognition, gratitude, and purification.

Ultimately, verse 3.15 teaches us that the divine is present in the most ordinary aspects of life, including our daily bread. By recognizing this presence and responding with appropriate gratitude and sacrifice, we align ourselves with the cosmic order. This alignment is not just philosophically satisfying but practically transformative - it leads to mindful consumption, reduced waste, greater appreciation, and a sense of connection with both the visible and invisible forces that sustain us. Through such understanding, even our most ordinary actions become windows to transcendence.

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