श्रेयान्स्वधर्मो विगुणः परधर्मात्स्वनुष्ठितात् ।
स्वधर्मे निधनं श्रेयः परधर्मो भयावहः ॥ ३५ ॥
śhreyān swa-dharmo viguṇaḥ para-dharmāt sv-anuṣhṭhitāt
swa-dharme nidhanaṁ śhreyaḥ para-dharmo bhayāvahaḥ
श्लोक ३५: दूसरे के कर्तव्य को पूर्णता से निभाने की अपेक्षा, अपने कर्तव्य को अपूर्णता से निभाना श्रेयस्कर है। अपने कर्तव्य का पालन करते हुए मृत्यु पा जाना श्रेयस्कर है क्योंकि दूसरों का कर्तव्य निभाना संकटपूर्ण है।
Shloka 35: It is better to perform one's own duty imperfectly than to perform another’s duty perfectly. It is better to die in the line of one's own duty because performing the duty of others is fraught with danger.
Verse 3.35 of the Bhagavad Gita presents Krishna's profound wisdom about the significance of following one's own natural duty (sva-dharma) rather than attempting to perform another's duty (para-dharma), even if the latter might seem more appealing or easier to execute perfectly. The Sanskrit verse emphasizes that it is "far better to discharge one's prescribed duties, even though faultily, than another's duties perfectly".
This teaching emerges in response to Arjuna's internal conflict on the battlefield. He questions whether he should abandon his warrior duties and perhaps adopt a more peaceful path like that of a renunciate. Krishna addresses this doubt by explaining that each person has natural inclinations and duties based on their inherent nature. For Arjuna, as a kshatriya (warrior), his dharma involves protecting righteousness through battle when necessary, even if this path comes with challenges or imperfections in execution.
The verse contains a powerful assertion: "sva-dharme nidhanam śreyaḥ para-dharmo bhayāvahaḥ" which translates to "destruction in the course of performing one's own duty is better than engaging in another's duties, for to follow another's path is dangerous". This indicates that even facing defeat or death while following one's authentic path is preferable to achieving success in a role that contradicts one's natural disposition. Krishna emphasizes that attempting to follow duties contrary to one's nature ultimately leads to fear, confusion, and spiritual stagnation.
This teaching reflects a profound psychological insight: when we attempt to imitate others or take on roles that don't align with our core nature, we experience internal discord. Even if we achieve external success in these borrowed roles, we often develop a growing sense of incompleteness and dissatisfaction. Like wearing ill-fitting clothes, adopting duties contrary to our nature might appear functional on the surface but causes increasing discomfort over time. For instance, if Arjuna attempted to live as a mendicant despite his warrior nature, he would likely develop frustration and regret when faced with situations calling for the courage and decisive action natural to a kshatriya.
Krishna is not advocating complacency or suggesting people should never challenge themselves. Rather, he encourages authentic growth within one's natural framework. The path of svadharma (one's own duty) doesn't merely refer to social position but to duties aligned with one's deeper essence and capabilities. Following this path leads to purification and spiritual advancement, whereas abandoning it for apparently easier or more prestigious alternatives ultimately obstructs inner development.
This verse also contains wisdom about accepting our limitations while still striving for excellence. It acknowledges that perfection in our natural duties may be difficult to achieve, yet pursuing this imperfect expression of our authentic nature holds greater spiritual value than perfect execution of duties unsuited to us. The teaching emphasizes that spiritual evolution doesn't come from imitating others' journeys but from faithfully walking our own path with integrity, even when that path presents challenges.
In essence, Krishna guides Arjuna toward self-acceptance and authenticity rather than escapism. The verse reminds us that true fulfillment comes not from looking outward at others' successes and attempting to replicate them but from looking inward to discover and honor our unique nature and corresponding duties. This teaching remains remarkably relevant in our contemporary world, where social comparison and pressure to conform to external standards often lead people away from their authentic path and true potential for fulfillment.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!