कर्मेन्द्रियाणि संयम्य य आस्ते मनसा स्मरन् ।
इन्द्रियार्थान्विमूढात्मा मिथ्याचारः स उच्यते ॥ ६ ॥
karmendriyāṇi sanyamya ya āste manasā smaran
indriyārthān vimūḍhātmā mithyāchāraḥ sa uchyate
श्लोक ६: जो मनुष्य अपनी इन्द्रियों को वश में करने का प्रयत्न करते हुए मन में इन्द्रिय वस्तुओं का ही ध्यान करता रहता है, तो उसे मूर्ख और पाखण्डी समझना चाहिए।
Shloka 6: One who, while trying to control the sense organs continuously dwells on sense objects in the mind, is to be considered foolish and a hypocrite.
Verse 3.6 of the Bhagavad Gita presents a powerful critique of false renunciation. Krishna identifies a specific type of spiritual pretender - one who physically restrains their organs of action while mentally dwelling on sense pleasures. This person is explicitly called a hypocrite (mithyāchāraḥ) or pretender, as their external behavior contradicts their internal state.
The Sanskrit term "vimūḍhātmā" used in this verse is particularly revealing, describing such a person as deluded or foolish. Their deception is twofold - they not only mislead others with their false display of spiritual advancement but more tragically, they deceive themselves. They believe they are progressing spiritually when in fact they are regressing, creating a dangerous illusion of advancement.
This verse highlights the fundamental principle that true spiritual growth requires harmony between our thoughts and actions. Just as a car needs aligned wheels to move properly, our spiritual journey demands alignment between our internal thoughts and external behaviors. Without this alignment, we inevitably veer off course, regardless of how disciplined we appear outwardly.
The hypocrite described in this verse might externally adopt the appearance of a spiritual person, perhaps even speaking eloquently about philosophical concepts to impress others. However, Krishna identifies this as among the worst forms of deception because it not only hampers one's own spiritual progress but can mislead others who might admire such false displays.
Consider someone who publicly renounces a habit like smoking while continuously fantasizing about it. Despite their external restraint, their mind remains fixated on the sensory pleasure, making eventual relapse almost inevitable. Similarly, one who physically restrains their senses while mentally indulging in sense objects is not truly practicing sense control at all - they're simply postponing gratification while strengthening desire.
Krishna's teaching here is particularly relevant in our modern world, where appearances and reality often diverge dramatically. Social media platforms and professional environments sometimes encourage us to present carefully curated versions of ourselves that may bear little resemblance to our actual thoughts and desires. This verse warns that such disconnection eventually leads to personal disintegration, loss of trust, and spiritual stagnation.
The verse ultimately emphasizes authenticity as a cornerstone of genuine spiritual practice. True spiritual advancement is not about external shows of renunciation but about the purification of the mind and heart. When our thoughts, words, and actions align harmoniously, we experience not only spiritual growth but also deeper connections with others and a profound sense of internal peace and self-respect.
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