तस्मात्त्वमिन्द्रियाण्यादौ नियम्य भरतर्षभ ।
पाप्मानं प्रजहि ह्येनं ज्ञानविज्ञाननाशनम् ॥ ४१ ॥
tasmāt tvam indriyāṇyādau niyamya bharatarṣhabha
pāpmānaṁ prajahi hyenaṁ jñāna-vijñāna-nāśhanam
श्लोक ४१: हे भरतश्रेष्ठ, इसलिए सर्वप्रथम अपनी इंद्रियों को संयमित करो, और फिर अपनी वासना पर विजय प्राप्त करो। वासना ही पाप का मूल कारण है और यह ज्ञान एवं बोध का नाश करने वाली है।
Shloka 41: Therefore, O best amongst the Bharatas, first restrain your senses, and then conquer this lust, which is the root cause of sin and is the destroyer of wisdom and realization.
In Bhagavad Gita verse 3.41, Lord Krishna addresses Arjuna with practical guidance on conquering lust, which He has previously identified as a formidable enemy. The Sanskrit verse "tasmāt tvam indriyāṇyādau niyamya bharatarṣhabha, pāpmānaṁ prajahi hyenaṁ jñāna-vijñāna-nāśhanam" translates to the instruction that one should first regulate the senses, and then slay the destroyer of knowledge and realization.
Krishna builds upon His previous explanation that lust has captured our senses, mind, and intelligence. He advises that the most effective approach to combat this enemy is to begin with controlling the senses, which are the grossest and therefore easiest to regulate among the three. The mind and intelligence, being more subtle, present greater challenges to control. By first establishing command over the senses, one can gradually gain mastery over the more subtle aspects of consciousness.
The concept of regulation is central to Krishna's instruction. Regulation doesn't necessarily mean complete abstinence or denial, but rather mindful engagement. Consider someone trying to lose weight - they might not immediately eliminate all problematic foods, but instead regulate their intake, gradually reducing it until the desire itself begins to wane. Similarly, by regulating sensory inputs - avoiding harmful stimuli while engaging the senses in constructive activities - one can effectively manage desires at their source.
This regulation requires careful discrimination. Just as we naturally avoid consuming harmful substances like poison despite it being part of creation, we should exercise similar discrimination regarding what we allow our senses to experience. Not everything that exists is meant to be experienced or indulged in. When we fail to regulate our senses and indiscriminately consume sense objects, we risk destroying both our worldly knowledge (jñāna) and spiritual understanding (vijñāna).
Krishna describes lust as a symbol of sin (pāpmānam), indicating that lustful desires often precede sinful behavior. Just as a white flag symbolizes peace, lust symbolizes the potential for sin. The determination of what constitutes sinful behavior isn't subject to popular opinion or mutual consensus among humans - it's established by scriptural codes that function independently, similar to how laws are established by authorities rather than by agreement among those who might break them.
The verse emphasizes the progressive nature of spiritual discipline. By first regulating the senses (indriyāṇi niyamya), one creates the foundation for overcoming the more subtle manifestations of desire. This approach acknowledges human psychology - it's easier to modify behavior first, which then gradually influences thoughts and deeper inclinations. Krishna's instruction recognizes that spiritual growth is often incremental rather than instantaneous.
Ultimately, verse 3.41 offers a practical starting point for spiritual aspirants. Rather than being overwhelmed by the seemingly insurmountable challenge of conquering desire in all its forms, Krishna compassionately directs Arjuna to begin with what's most manageable - regulating the senses. This verse reminds us that spiritual progress often begins with simple, practical steps that gradually lead to profound transformation. By following this approach, one can progressively free themselves from the destructive influence of lust, which Krishna identifies as the destroyer of both knowledge and spiritual realization.
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