यथा प्रदीप्तं ज्वलनं पतङ्गा
विशन्ति नाशाय समृद्धवेगाः।
तथैव नाशाय विशन्ति लोका-
स्तवापि वक्त्राणि समद्धवेगाः ॥29॥
yathā pradīptaṁ jvalanaṁ pataṅgā
viśhanti nāśhāya samṛiddha-vegāḥ
tathaiva nāśhāya viśhanti lokās
tavāpi vaktrāṇi samṛiddha-vegāḥ
श्लोक २९: जैसे पतंगे अपने विनाश के लिए धधकती अग्नि की ओर उड़ते हैं, वैसे ही ये सभी मनुष्य अपने विनाश के लिए आपके मुख की ओर दौड़ रहे हैं।
Shloka 29: Just as insects rush swiftly into a blazing fire for their destruction, similarly all men are rushing into Your mouths for their destruction.
In Bhagavad Gita verse 11.29, Arjuna continues to describe what he witnesses in Krishna's Universal Form, expressing his growing fear and astonishment. He observes how the warriors on the battlefield are rushing headlong into Krishna's terrifying mouths, comparing them to moths flying swiftly into a blazing fire, only to be destroyed. This powerful simile captures the inevitability of their destruction and the unstoppable nature of time itself, which Krishna embodies in this cosmic form.
As Arjuna beholds this vision, he sees that all the warriors—from both the Pandava and Kaurava armies—are being drawn inexorably toward their doom. The Sanskrit verse uses vivid imagery: "yathā pradīptaṁ jvalanaṁ pataṅgā viśanti nāśāya samṛddha-vegāḥ" – just as moths rush with great speed into a blazing fire for their destruction, similarly all these people are rushing into Krishna's mouths with full force toward their annihilation.
This verse follows Arjuna's earlier comparison of warriors to rivers flowing into the ocean. These two analogies reveal different aspects of how people meet their end. The river flowing into the ocean represents those who move toward their fate naturally and peacefully, following the course of dharma. In contrast, the moths rushing into fire symbolize those who actively rush toward self-destruction through their wrong choices and arrogance.
The terrifying vision serves a profound purpose—it allows Arjuna to glimpse the future and understand that regardless of his choices in battle, these warriors are already destined for destruction. Krishna is revealing to him that as the supreme controller of the universe, all beings ultimately return to Him. This understanding helps alleviate Arjuna's hesitation about fighting, as he realizes that he is merely an instrument in a divine plan that is already set in motion.
On a deeper level, the verse illustrates the transient nature of material existence. Just as moths are irresistibly drawn to the flame that will consume them, human beings are often attracted to that which ultimately brings about their downfall. We chase after temporary pleasures, power, and possessions without realizing that these pursuits often lead to suffering. The Universal Form reveals that everything in the material world, no matter how powerful or grand, is ultimately subject to dissolution.
This verse also confronts us with the reality of death—not to inspire fear, but to awaken wisdom. When Arjuna sees the great warriors being crushed between Krishna's teeth, he is forced to confront the impermanence of life. This awareness is not meant to paralyze us with fear but to inspire us to live with purpose and intention. Understanding our mortality can free us from attachment to the temporary and help us focus on what truly matters.
Through this verse, the Bhagavad Gita invites us to reflect on how we are living. Are we like the moths, blindly rushing toward destruction through our attachments and desires? Or can we learn to flow like rivers, moving through life with grace and acceptance? By showing Arjuna this terrifying vision, Krishna is guiding him toward a higher understanding—that beyond the cycle of creation and destruction lies the eternal reality of the divine, which alone offers true shelter and peace.
Experience the Bhagavad Gita in a modern avatar on the BGFA app, with videos, explanations, lessons and more!