ने वेदयज्ञाध्ययनैर्न दानै-
र्न च क्रियाभिर्न तपोभिरुग्रैः ।
एवंरूपः शक्य अहं नृलोके
द्रष्टुं त्वदन्येन कुरुप्रवीर ॥48॥
na veda-yajñādhyayanair na dānair
na cha kriyābhir na tapobhir ugraiḥ
evaṁ-rūpaḥ śhakya ahaṁ nṛi-loke
draṣhṭuṁ tvad anyena kuru-pravīra
श्लोक ४८: हे कुरुप्रवीर! मनुष्य लोक में वेदों का अध्ययन, यज्ञ, दान, सत्कर्म अथवा घोर तपस्या करके भी कोई भी मेरे इस स्वरूप को देखने में समर्थ नहीं है, जिसे आज तुमने देखा है।
Shloka 48: O best of the Kuru warriors! No one in this world except you can see this form even through the study of the Vedas, fire sacrifices, charity, pious works or intense penances.
In verse 11.48 of the Bhagavad Gita, Lord Krishna speaks to Arjuna after showing him the magnificent universal form (Vishwarupa). Krishna tells Arjuna that this cosmic vision cannot be attained through conventional spiritual practices—not through studying the Vedas, performing sacrifices, giving charity, engaging in pious activities, or even undertaking severe penances. Krishna emphasizes that in the human world, no one except Arjuna has been able to see this divine cosmic manifestation.
The verse highlights the special position Arjuna holds as Krishna's devotee and friend. When Krishna says, "O foremost of the Kurus," He acknowledges Arjuna's exceptional worthiness to receive this divine vision. This cosmic form that encompasses the entire universe with all its beings, planets, and divine entities is not accessible through any amount of material endeavor or spiritual discipline. It is solely through Krishna's divine grace and mercy that Arjuna was granted this extraordinary vision.
This verse comes at a significant moment in the dialogue. Arjuna, having requested to see the universal form out of curiosity and to validate Krishna's divine status, has been overwhelmed by its terrifying splendor. The universal form displayed the entirety of creation, including past, present, and future, with countless mouths, eyes, and divine ornaments, inspiring both wonder and fear. Arjuna, though initially awestruck, now finds himself unsettled by this overwhelming display of cosmic power.
Krishna's statement serves multiple purposes in this context. First, it establishes that spiritual knowledge and divine vision don't come merely through intellectual effort or ritualistic practices. While these traditional approaches have their place in spiritual life, the supreme revelation comes through divine grace. This reinforces the Gita's recurring theme that devotion (bhakti) ultimately surpasses other spiritual paths in providing direct access to the Divine.
The verse also indicates a transition in Krishna's revelation. Having shown Arjuna the universal form—which was grand, awe-inspiring, and terrifying—Krishna recognizes that this manifestation, while demonstrating His unlimited power and omnipresence, doesn't facilitate the loving relationship that is at the heart of true devotion. The universal form inspires reverence and fear rather than the intimate connection that characterizes the relationship between the devotee and the Divine.
There's a profound psychological insight embedded in this verse. Krishna acknowledges that the human mind, despite its aspirations for transcendence, often finds comfort in the personal rather than the cosmic. The universal form, with its overwhelming magnitude, doesn't allow for the emotional intimacy that humans naturally seek in their spiritual connections. This explains why Arjuna, despite witnessing something that sages and yogis had meditated upon for lifetimes, ultimately wishes to see Krishna in His familiar, approachable form.
This verse ultimately points to a fundamental truth in spiritual life: the highest spiritual experiences aren't achieved through human effort alone but require divine grace. Just as Arjuna couldn't have witnessed this form through any amount of spiritual practice, the deepest spiritual insights often come not when we strive hardest, but when we open ourselves to receive. The verse suggests that while disciplines like study, charity, and penance have their value, they become truly transformative when complemented by devotion and divine grace. This represents the Gita's balanced approach—honoring traditional practices while emphasizing the primacy of devotion and divine relationship.
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